The story is told that in Valladolid, Spain, where Christopher Columbus died in
1506, stands a monument commemorating the great discoverer. Perhaps the most
interesting feature of the memorial is a statue of a lion destroying one of the
Latin words that had been part of Spain’s motto for centuries.
Before Columbus made his
voyages, the Spaniards thought they had reached the outer limits of
earth. Thus their motto was ‘Ne Plus Ultra,’ which means, ‘No More
Beyond.’ The word being torn away by the lion is ‘Ne’ or ‘No’ thus
it reads ‘Plus Ultra.’ Columbus had proven that there was indeed ‘more
beyond.’
In the same way, in
our readings today, Jesus also proclaims that there is ‘more
beyond.’ The Ascension is part of what we call the Pascal
Mystery. There are 4 interrelated parts: suffering and death,
Resurrection, Ascension, and the sending of the Spirit.
These sacred events are
closely interlocked as one reality. As the Resurrection proclaims
that Jesus is alive, the Ascension asserts that Jesus has entered into
glory. In this celebration of the Ascension, we are invited to let
go of our linear thinking and stand in the space of accepting and embracing
Mystery.
Jesus did not ride up into
the sky in Shepherd 1. For we know that heaven is not a place but a
relationship with God – Jesus is totally and forever reunited with
God. Jesus’ death, Resurrection, Ascension and the coming of
the Spirit form a ‘seamless garment’ so to speak, one single movement - the
passing of Jesus through death to life and to the more beyond!
On the feast of the Ascension, we remember, we celebrate, and we
believe - the more beyond. The more beyond pain and
suffering; the more beyond doubt and death; the more beyond grieving and
loss.
We are invited into embracing the mystery of the “more beyond”
which Jesus reveals as an intimate forever, eternal, everlasting, never ending,
timeless, priceless, unconditional love relationship with our God in which
Jesus will be with us until the end of the age . . . and into the more beyond.
Jesus promised that we would never be left alone. The
Ascension of Jesus was not the end of his presence with us, but a new way of
being intimately present. As St. Augustine writes, “You ascended
before our eyes, and we turned back grieving, only to find you in our hearts.”
The four Gospels do not end with Jesus’ absence, but with his
continuing presence. Mark writes that Jesus was taken up into heaven
and then adds “the disciples went forth and preached everywhere while the Lord
worked with them and confirmed the message with signs.” Luke ends
with Jesus ascending into heaven in order to send the promise of the
Spirit. In the Gospel of Matthew, he does not mention the
Ascension. His gospel ends with Jesus saying, “I am with you always,
to the end of the age.” In John, Jesus is saying to Peter and to us, “Follow
me.”
Jesus continues his presence with us in Eucharist, in the
Scriptures, in our assembly at Liturgy, and in our hearts. Through
us and in all believers of this Mystery, Jesus continues to heal and to
comfort, to forgive and to include. It is in all hearts of believers
of this Mystery, that beyond this space of bread and wine, word and ritual that
his love and compassion continue to be found.
We are not to stand and stare up at the clouds but to risk
entering into the uncertainties of life, and to truly see God’s presence in
each other, in the eyes of the poor, the marginalized, and in the needs and
hearts of the “last, the least and the lost.”
Ascension tells us that if we are looking for Jesus, we need a new
way of seeing, a new way of following. It is walking in faith and to
trust that there is more beyond.
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