The God of Spacious Hospitality:

 

The Fifth Sunday of Easter 2026 

May 3, 2026

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Acts 6:1-7; Psalm 33; 1 Peter 2:4-9; John 14:1-12

 

The comforting Gospel passage is one used for many funerals because it reminds us that we each have a place in God’s world. We can retain our full human identity and still be known to God and others in the expansive world that is to come. The passage tells us: We belong. We are a child of God and known to God. It also reminds us that even if we do not think we know the way, God remembers us and gives us spacious hospitality.

 

The idea of being with God with many dwelling places serves as an example of the hospitality we are to extend to one another here on Earth. We have a really big God and we have to grow into this larger image of God. Much of our prayer language has focused upon the Christ who ‘was,’ that is Jesus of Nazareth. We return to ancient Scripture for understanding and guidance, and we can lose sight of the Christ who ‘is’ – the Christ who ‘is’ today and the Christ who is ‘up ahead of us.’ The cosmic ‘Body of Christ,’ of which you are a part, has been evolving in size and consciousness for over 2,000 years. 

 

When we realize we are part of this large community of faith, our mindset shifts from one that is restrictive to one that his more open and inclusive. Even if we have a small faith, we have a big God. Through our partaking of the Eucharist, we are moved to see this God of airy hospitality. Together, we move toward a broader and more comprehensive way of thinking and perceiving. Our capacity for compassion and empathy increases. 

 

Our prayer life can no longer be about self-improvement or of a ‘Jesus and me’ experience. I can no longer be self-focused or self-enclosed because, as a community, we develop a collective spiritual life. Our spiritual life is always based on being part of a community. We think and feel and move as the “Body of Christ.” We begin to see ourselves no longer as individuals living separate lives. Through the Resurrection, we are new creations and part of something much greater. 

 

As part of our Eucharist and our life of faith, we are called to take on a higher way of thinking. We hear this on Easter Sunday in Colossians 3 when Paul exhorts us with these words, “If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth.” Our work in this life is to realize that our inhibitions, indoctrinations, and habits prevent us from recognizing God’s presence among us. This awareness of what holds us back is crucial for taking down those formidable barriers, for those deeply entrenched illusions. Our transformation leads to an evolution to a more complex structure, to a higher way of thinking, to a reality in which there are more dwelling places that we imagine possible.

 

This passage is certainly comfortable for funerals, but it means so much more. It is meant for ‘now.’ It is meant that we may experience the fullness of life today. What is salvation but the permission to “enjoy the fullness of life” during life on earth as it will continue to grow consciously forever with God in heaven, in those many dwelling places. This is a God who gives us such space to pass onto others what we receive – a generous hospitality where all are welcome, where all belong, because this big God says, “Todos, Todos, Todos,” 

 

 

Feast of Joseph the Worker . . .

 

Feast of St. Joseph the Worker . . .

Prayer: 

Blessed are you, Creator God, who enhances our lives with work
For the gift of work, we are grateful.
We are thankful for the dignity 
and creative challenge of our unique tasks. 

Blessed are you, Creator God, who enhances our lives with work
For the work that ennobles us, that lifts up our spirits, we are grateful.
By means of these labors, 
we are able to give flesh to our spiritual dreams
and to work out the salvation of the earth.

Blessed are you, Creator God, who enhances our lives with work
Help us, Creator God, to use the work of this day –
to perform it with mindfulness and attention, 
with care and devotion –
that it will be holy and healing
for us and for all the earth.

Blessed are you, Creator God, who enhances our lives with work. 
‍ ‍Prayers for the Domestic Church, Edward Hayes,

The Crossing Place . . .

 

TRASNA

The pilgrims paused on the ancient stones
In the mountain gap.

Behind them stretched the roadway they had travelled.
Ahead, mist hid the track.

Unspoken the question hovered:
Why go on? Is life not short enough?

Why seek to pierce its mystery?
Why venture further on strange paths, risking all?

Surely that is a gamble for fools - or lovers.
Why not return quietly to the known road?

Why be a pilgrim still?
A voice they knew called to them, saying:

This is Trasna, the crossing place.
Choose! Go back if you must,

You will find your way easily by yesterday's fires,
there may be life in the embers yet.

If that is not your deep desire,
Stand still. Lay down your load.

Take your life firmly in your two hands,
(Gently... you are trusted with something precious)

While you search your heart's yearnings:
What am I seeking? What is my quest?

When your star rises deep within,
Trust yourself to its leading.

You will have the light for first steps.
This is Trasna, the crossing place.

Choose!
This is Trasna, the crossing place

Come !

Raphael Consedine, PBVM

 

Life's Thresholds. . .

 

“Like Spring secretly at work within the heart of Winter,
below the surface of our lives
huge changes are in fermentation.
We never suspect a thing.

Then when the grip of some
long-enduring winter mentality
begins to loosen,
we find ourselves
vulnerable
to
a
flourish
of
possibility
and we are suddenly negotiating
the challenges
of
a threshold…

At any time you can ask yourself:
At which threshold am I now standing?
At this time in my life, what am I leaving?
Where am I about to enter?

A threshold is not a simple boundary;
it is a frontier
that divides two different territories,
rhythms, and atmospheres.
Indeed, it is a lovely testimony
to the fullness and integrity
of an experience or a stage of life
that it intensifies toward the end
into a real frontier
that cannot be crossed
without
the heart being passionately
engaged
and
woken up.

At this threshold
a great complexity of emotion
comes alive:
confusion,
fear,
excitement,
sadness,
hope.
 
This is one of the reasons
such vital crossings
were always clothed in ritual.
It is wise in your own life
to be able to recognize and acknowledge
the key thresholds;
to take your time;
to feel all the varieties of presence
that accrue there;
to listen inward
with complete attention
until you hear
the inner voice
calling you
forward:
The time has come
to cross.”

John O’Donohue
From: To Bless the Space Between Us

April 29, Catherine of Siena Feast Day!

 

April 29, the feast day of St Catherine of Siena, a lay Dominican,
Doctor and Reformer of the Church

 St. Catherine of Siena was the 25th child of a wool dyer in northern Italy.
She started having mystical experiences when she was only 6, seeing guardian angels as clearly as the people they protected. She became a Dominican tertiary when she was 16, and continued to have visions of Christ, Mary, and the saints.

St. Catherine was one of the most brilliant theological minds of her day, although she never had any formal education. . Her spiritual director was Blessed Raymond of Capua. St, Catherine's letters, and a treatise called "a dialogue" are considered among the most brilliant writings in the history of the Catholic Church. She died when she was only 33, and her body was found incorrupt in 1430.

ARISE! by Doris Klein, CSA

Catherine’s Prayers:
• You, God, are a fire that always burns without consuming. You are a fire consuming in its heat every compartment of the soul’s self-absorbed love. You are a fire lifting all chill and giving all light. In Your light You show me Your truth. You’re the Light that outshines every Light. You, God, give the mind’s eye Your divine light so completely and excellently. You bring lucidity even to the light of faith. In that faith, I see my soul has life, and in that light, I receive You who are Light itself.

• God is a bright ocean that distills and reveals hidden truths so that my soul has a better understanding of how to trust Love, and the water is a mirror in which You, Eternal Trinity, give me knowledge.

• I want you to be a tree of love, grafted into the Word who is love, Christ crucified – a tree with its roots in deep humility. If you are a tree of love, sweetly rooted, you’ll find the fruit of patience and strength at the tips of your branches, and crowned perseverance nesting within you. You’ll find peace and quiet and consolation in suffering when you see yourself conformed with Christ crucified. And so, by enduring with Christ crucified, you’ll come with joy from much war into much peace. Peace! Peace!

The One Who Asks Us to Receive:

           

The Fourth Sunday of Easter 2026 

April 26, 2026

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Acts 2:36-41; Psalm 23; 1 Peter 2:20-25; John 10:1-10

 

When Peter tells the Israelites that they put Jesus to death, they realized what they had done and asked, “What should we do to remedy our error?” In the second reading, Peter tells us that those who went astray returned to their guardian and shepherd. The Gospel passage tells us that Jesus is the one to be trusted because his care is genuine. He will care for those who want to receive his voice. He knows there are other voices who speak as a shepherd and they repeatedly show they do not have the shepherd’s heart. Jesus offers us life abundant life in its fullness.

 

How do we receive the offer that Jesus makes to us? We are trained in our spiritual life that it is far better to give than to receive. So, we do things like serving, sacrificing, and fitting morally good activities into our schedules. We feel comfortable in this realm, but there is a tension we have to face. Receiving can be much harder than giving and that makes us uncomfortable. We have great and subtle tensions around gift giving as well. When we pray, we ask for grace, which is a gift, and sometimes we are not comfortable receiving the gifts God offers. 

 

Resistance rises for different reasons. Some people say, “I don’t need help. I can do it on my own.” Pride stops us from receiving the fullness of the gift. Or, receiving the gift (or grace) puts us in a position of dependence, and our control issues arise. We are taught self-sufficiency. A primary resistance is a sense of unworthiness where we feel we have not done anything or enough to warrant a gift. Or, perhaps we wonder about the unknown, unforeseen strings that may be attached. Why would God offer me this gift? What further thing will God demand of me? Think about our personal history of receiving compliments. How well do you simply receive the goodwill someone offers?

 

Christ offers us salvation. God offers us new life. We need to see that Christianity is not something that we do, but something that we receive. Why me? Forget about the question and learn to accept the gift. Think about those events in our life where we are offered grace, mercy, or forgiveness. These are all gifts that are undeserved, and none of them are earned. We have to ask ourselves: Do I really want what I ask in prayer? We can also turn to Peter who resisted getting his feet washed. He wanted to be the one who gives, but Jesus insisted that the relationship demanded that Peter received what Jesus offered. Unless you let me serve you, you cannot share in me. The moral of the story is: refusing the gift actually blocks the relationship.

 

Receiving makes us uncomfortable because it makes us vulnerable. A part of our core self is exposed when we are vulnerable, which makes receiving love, forgiveness, or genuine care so difficult, but this is where intimacy begins, and Jesus calls us into deeper friendship, deeper intimacy. We want it and we resist. We have a problem. God does not operate on our time. God does not wait until we are ready or deserving. God is a persistent giver. God will also offer these gifts before we are ready, and we have to ask, “Are we willing to accept what God is freely offering?”

 

The Good Shepherd is offering us new life. We have nothing to prove. There is nothing we can earn. How willing am I to let go of my resistances so I may receive in abundance these gifts that are generously offered even before we ask for them?

 

And God waits . . .

 

 

 

 

There was once a very religious man.  One day he heard the voice of God in his prayer inviting him to come to a certain mountain where he would be able to see the face of the Divine and experience God’s loving embrace.

The man came out of his prayer and could not contain himself. He thought of this day when he would see God face-to-face, and he just could not wait. But then he thought to himself, I have to offer God something in return for such a wonderful gift and to commemorate this once-in-a-lifetime occasion.  

He thought of gold, silver, precious stones – but nothing in the material world seemed to suffice. Finally, he decided to fill a jar with tiny pebbles. Each one of these pebbles would represent one of his prayers, sacrifices, or good works. When the jar was finally full of his little pebbles, he ran up the mountain. He got to the top and his heart was ready to explode in anticipation. But to his surprise, he could not see or feel anything divine.

He began to think that he was deluded, a victim of a divine prank. Holding his jar, he broke down and began to weep. Just then, he heard God’s voice once again, saying, “I am waiting to show myself to you and wanting so much to take you into my loving arms, but you have put an obstacle between us. If you want to see my divine face and experience my love, break that jar!”

Author Unknown