A heart that knows God:

 

                                          

The Seventeenth Sunday of Ordinary Time 2026 

July 26, 2026

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Isaiah 55:1-3; Psalm 145; Romans 8:35-39; Matthew 14:13-21

 

 

You cannot get a more admirable answer than Solomon gave when he was asked in a dream: for what do you wish? An understanding heart. Wow. That passage always moves me. I want that for myself – a heart so wise and understanding. I want the type of heart that seeks to understand so that my reflections are laced with mercy. I want this in my leaders too, and when our leaders are not acting with this warm pastoral care that shows concern for all peoples, I pray that their hearts be opened to conversion. Each of us has several metanoias in our lifetime, and I pray that our leaders and elected officials may have this experience.

 

Why is this wisdom elusive? The human heart is the place where God wants to dwell. Often when people move into roles of authority, they seek to guarantee stability and power for themselves, and they lose sight of the wisdom of Solomon. It is far too easy to build a foundation built upon pride and self-sufficiency, which has the consequence of sacrificing human dignity. We cannot lose sight of our fundamental humanity and our need to connect with one another. 

 

In Pope Leo’s encyclical, he asks us to adopt Solomon’s plea for wisdom. He asks us to rebuild relationships, especially those who take on opposite positions. It is time to rebuild a civilization based on love and create places of communion. Our church is evolving rapidly, and it is leaving behind an orthodoxy that prized uniformity. It asks our pastoral leaders to listen to the concrete concerns of the people, to share responsibility, and to respect distinct gifts. We can see how diversity can be transformed into a vital resource that builds the common good. Every person has to assume one’s own role in forming this church. Sometimes, we have to teach a priest what it means to serve the people’s needs. The priest, knowing that the church belongs to the People of God, will listen and foster dialogue to build the common ground. 

 

Jesus tells us the parable of the treasure in the field. When one recognizes the pearl of great price, the person gives us one’s effort to hold onto it and keep it safeguarded. What is my spin on this pearl? It is in knowing that God radically loves you and desires you. It is in having a personal felt experience of God’s care for you – a knowledge of the heart that endures, a knowledge that you treasure at all costs. It is the wisdom that we carry in our hearts – a wisdom of understanding and compassion. It is a quiet gratitude for the blessings that you have, even in the midst of conflict and suffering. It is the assurance that Christ walks with you daily and that you are guided by the Spirit to bring more love to the world. Do you know this presence? Do you believe you are loved, that you are lovable, that you are worthy of God’s presence within you? Even if you do not yet fully trust it, I know how profoundly you are cherished.

 

Wonder. Admiration. Astonishment. Hold onto these moments. As God gazes upon you, I can only imagine this is how God feels about you. God’s great desire is to dwell in the human heart and bring it understanding, mercy, and wisdom. 

 

 

Mary Magdalene . . .faithful disciple!

 

Poem: “Tell Them” By Edwina Gateley

Breaking through the powers of darkness

bursting from the stifling tomb

he slipped into the graveyard garden

to smell the blossomed air.

 

Tell them, Mary, Jesus said,

that I have journeyed far

into the darkest deeps I’ve been

in nights without a star.

 

Tell them, Mary, Jesus said,

that fear will flee my light

that though the ground will tremble

and despair will stalk the earth

I hold them firmly by the hand

through terror to new birth.

 

Tell them, Mary, Jesus said,

the globe and all that’s made

is clasped to God’s great bosom

they must not be afraid

for though they fall and die, he said,

and the black earth wrap them tight

they will know the warmth

of God’s healing hands

in the early morning light.

 

Tell them, Mary, Jesus said,

smelling the blossomed air,

tell my people to rise with me

                                       to heal the Earth’s despair.

 

Mary Magdalene - woman of courage - woman of faith - woman of deep love!

 https://bible.usccb.org/bible/readings/072226.cfm

                        Feast of Mary Magdalene - July 22

Allow me to begin with a short excerpt from a poem entitled,                           Turning Points.
Time
Turns
Taking us
Where we would not choose to go.
Suddenly we pass a point
We will never pass again.
Turning points interrupt us . . .

On this feast of St. Mary Magdalene, this Gospel is a turning point in the post Resurrection stories of Jesus.  As a result of this moment of Mystery, the disciples will no longer hide in upper rooms, for one day soon their NEW WAY will change the course of  history  –  life will be turned upside down and inside out – all because Mary Magdalene has seen the Lord . . . and proclaims to all, Jesus is alive!

In this version of an “empty tomb” story that under girds Christian belief in the Resurrection of Jesus, it is difficult to miss the special importance John assigns to Mary Magdalene.  Only John reports that Mary Magdalene came alone, unaccompanied by other women.  From a cultural perspective, this is very unusual behavior, for in the culture of Jesus, a woman alone outdoors in an anomaly.  Theologians believe that this is John’s way of highlighting Mary’s special importance. 

Mary came to the tomb in great distress.  The huge stone had been moved away and the tomb itself is empty.  This caused Mary to think that Jesus’ body had been stolen.
In her great love for Jesus, she lingered outside the tomb.  However, our Gospel continues to tell us that Mary looks in the tomb a second time and is greeted by two angels.  She seems to not notice the angels speaking to her for she is totally absorbed in one thing, and that was missing.

Now another turning point occurs. 
After her interchange with the angels, Mary turns and encounters the Risen Jesus, but she does not “know” him.   She mistakes him for the gardener, and asks him where he has placed Jesus’ body so that she can take it away.  The scene and interchange at this point are full of irony.  Here she is, “care-fronted” by Jesus, the focus of her longing, but she does not recognize him, precisely because she is looking for the corpse of the Jesus whom she knew.  Such is the paradox of longing; while it fuels our searching and focuses our attention, it also can limit what we see and so we can miss what we long for most deeply.

Then Jesus simply calls her name, “Mary!”  Jesus spoke her name. Only he could say her name in that way.  Now she turns again and instantly, with the whole of her being, she recognized him and in that moment knew that he had risen from the dead.

This second turning is the fulcrum of this Gospel story.  For in turning and recognizing Jesus when he calls her by name, Mary also turns or comes to herself.   In the instant of call and response Mary’s longing is transformed and fulfilled and she and her world are irrevocably changed.  In this poignant moment, Mary feels at once fully known and fully loved.  She also is fully seen and she knows that the eyes that see her are the eyes of forgiveness, mercy, love, and unconditional acceptance.

In the Scriptures, to be called by name has a special significance.  To call someone or something by name is to identify who or what it is.   Adam, in the garden, named each beast and flower according to its essence. God often changed the names of prophets to fit their roles.  By calling her by name, Jesus manifests his knowledge of everything in her life and his total acceptance of all that she is.  This is the moment in which Mary realizes Jesus loved her with unconditional love. 

When Mary listens to the voice of the risen Jesus, her perspective on the events in the garden changes.  She no longer understands the empty tomb as a manifestation of death, but a testimony to the power and possibilities of life. 

Mary may have attempted to embrace Jesus after she recognized him – (like any of us would do after having lost a dear friend to death) – But Jesus says to her, “Do not hold on to me, because I have not ascended to the Father.”  When he speaks these words, he teaches Mary that he cannot be controlled or held captive to preconceived standards and expectations of who he should be – The teaching he speaks to Mary is one that says – “Do not hold on to me, but let me be free so that I can give you the fullness of what I have to offer.”

And then a final turning point is presented in the Scripture.  Jesus instructs her to turn once again and he commissions her to go to the disciples, still hidden in fear, and to let them know that he is alive - he is risen from the dead.

This encounter with Jesus is made real for us, too.  We experience turning points of faith as we are called into the transformative process of discipleship. 
We sometimes fail to recognize the gentle hand of God in our unfolding story of walking in faith.  God often calls us by name in the depths of our sacred selves – where we are truly known in our essence and loved in our brokenness. 
God gazes upon us eternally with unconditional love – here, like Mary, we are fully seen, fully known, fully accepted, and fully loved.

Turning points interrupt us . . .
 Looking back we see them for what they are:
 Bittersweet raw reality
 Breakthrough to beatitude
 Bedrock that gives us courage
 to give ourselves away.
For the less we struggle with turning points
The greater the strength
To return
And turn again.
(Author Unknown)

Redirecting Our Energies:

 

The Sixteenth Sunday of Ordinary Time 2026 

July 19, 2026

www.johnpredmoresj.com | predmore.blogspot.com

Wisdom 12:13-19; Psalm 86; Romans 8:26-27; Matthew 13:24-43

 

 

Through a few more parables Jesus invites people to reflect upon the nature of God’s project in the world. The first parable is one that looks at reality that can be somewhat depressing. Evil exists in the world and we have to accept that there are bad actors. Evil had nothing to do with God’s plans. It is a part of life that offers us choices and calls us to discern the Good Spirit and the evil spirits around us. We have to play the long game because God will do the sorting out in the end. The parable reminds us that we have no direct control over the actions of those who are around us. The parable of the man who sowed good seed was mixed by the actions of an evil man who planted weeds. How unfortunate. We have much work to do.

 

The other two stories give us hope. The story of the mustard seed reminds us that God’s plan will be furthered exponentially by our good works. The third parable reassures us that our good works will rise like the leaven in bread. There is nothing to stop God’s project from expanding. The moral of the story is that Good will always outlast evil in the world. Love will eventually have the last word. Evil actions cannot stop the progress of God’s project. We need your help.

 

We live and move and have our being in the love of the Universal Christ. Love runs beneath our civilization and is the driving force in the growth and development of human thought and creativity. This creative love, this sacred reserve of energy, is limitless, and it is what keeps the Body of Christ growing towards the fullness of life. As Christians, we are called to collaborate in this plan that gives us a higher level of energy. 

 

The time on Cross provided us with the invitation to salvation, which means to bring humanity and all creation to the fullness of life. It means that we have to love more deeply and inclusively. We, therefore, have to direct our energy towards efforts to do good in the world. At the Eucharist, we can offer to Christ the energy we spend in unavoidable suffering so that He may use it to bring more fullness of life to others. Our suffering can be used to bring about salvation for others. We direct our energy by joining our sufferings to those of Christ. 

 

When we are confronted with evil, we have a fundamental choice to discern. How am I going to direct my energies? I can fight evil with more evil, I can fight anger with anger, I can fight hate with more hate, or I can choose to align myself with the leaven of the yeast or the expansion of the mustard seed. We are to bring love into the world where we see hate. We are to bring peace to places where there is dissension. We are to create systems of harmony and collaboration when there is division. We are true to our faith and our covenant with God when we unite people. If actions are divisive, the heart of those humans do not know God. 

 

We are to be active. We can redirect our energy to foster growth in God’s plan of fulfillment. Each time we celebrate Eucharist, Christ presents us with our lives. He wants us to reflect upon and see ourselves as vital parts of God’s plan. We are the yeast. We are the mustard seed. We are the healthy seeds. At the Eucharist, Christ sees the best in you and rejoices. He sees your heart and the core of your goodness. Will you accept how Christ sees you as part of the transformed, consecrated host? You are the consecrated one. Will you see your vital role as the one who needs to produce this creative love that will bring all to the fullness of life? 

 

 

The power and gift of gratitude . . .

 

Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos into order, confusion into clarity.... It turns problems into gifts, failures into success, the unexpected into perfect timing, and mistakes into important events. Gratitude makes sense of our past, brings peace for today and creates a vision for tomorrow.

(Melodie Beattie)

Accepting God . . .

 May God bless you when you become paralyzed by unreal self-expectations or by the expectations of others. As you tighten your fist around your many "shoulds," may you experience God's loving touch loosening your grip and opening you to a gentler holding, to a place of self-compassion and acceptance. In the opening may you love yourself as God loves you and share that unconditional love with those around you. May the God of Acceptance bless you. --Maxine Shonk, OP

Seeds of honesty and courage!!



A successful business man was growing old and knew it was time to choose a successor to take over the business. Instead of choosing one of his Directors or his children, he decided to do something different. He called all the young executives in his company together.

He said, 'It is time for me to step down and choose the next CEO. I have decided to choose one of you. 'The young executives were shocked, but the boss continued. 'I am going to give each one of you a SEED today - one very special SEED. I want you to plant the seed, water it, and come back here one year from today with what you have grown from the seed I have given you. I will then judge the plants that you bring, and the one I choose will be the next CEO.'

One man, named Jim, was there that day and he, like the others, received a seed. He went home and excitedly, told his wife the story. She helped him get a pot, soil and compost and he planted the seed. Everyday, he would water it and watch to see if it had grown. After about three weeks, some of the other executives began to talk about their seeds and the plants that were beginning to grow. Jim kept checking his seed, but nothing ever grew.

Three weeks, four weeks, five weeks went by, still nothing.
By now, others were talking about their plants, but Jim didn't have a plant and he felt like a failure. Six months went by -- still nothing in Jim's pot. He just knew he had killed his seed. Everyone else had trees and tall plants, but he had nothing. Jim didn't say anything to his colleagues, however. He just kept watering and fertilizing the soil - He so wanted the seed to grow.

A year finally went by and all the young executives of the company brought their plants to the CEO for inspection. Jim told his wife that he wasn't going to take an empty pot...

But she asked him to be honest about what happened. Jim felt sick to his stomach, it was going to be the most embarrassing moment of his life, but he knew his wife was right. He took his empty pot to the boardroom. When Jim arrived, he was amazed at the variety of plants grown by the other executives. They were beautiful -- in all shapes and sizes. Jim put his empty pot on the floor and many of his colleagues laughed, a few felt sorry for him! When the CEO arrived, he surveyed the room and greeted his young executives.

Jim just tried to hide in the back. 'My, what great plants, trees, and flowers you have grown,' said the CEO. 'Today one of you will be appointed the next CEO!'
All of a sudden, the CEO spotted Jim at the back of the room with his empty pot. He ordered the Financial Director to bring him to the front. Jim was terrified. He thought, 'The CEO knows I'm a failure! Maybe he will have me fired!'

When Jim got to the front, the CEO asked him what had happened to his seed - Jim told him the story. The CEO asked everyone to sit down except Jim. He looked at Jim, and then announced to the young executives, 'Behold your next Chief Executive Officer. His name is Jim!'

Jim couldn't believe it. Jim couldn't even grow his seed.
'How could he be the new CEO?' the others said. Then the CEO said, 'One year ago today, I gave everyone in this room a seed. I told you to take the seed, plant it, water it, and bring it back to me today. But I gave you all boiled seeds; they were dead - it was not possible for them to grow.

All of you, except Jim, have brought me trees and plants and flowers. When you found that the seed would not grow, you substituted another seed for the one I gave you. Jim was the only one with the courage and honesty to bring me a pot with my seed in it. Therefore, he is the one who will be the new Chief Executive Officer!'