Monday, January 19, 2026

Agnes - A woman before her time!

 

St. Agnes Feast day ~ January 21 Reflection



 
 
Someone once wrote: “If you were accused of being a Christian, would there be enough evidence to convict you?”  Today, January 21st, we gather to remember and to celebrate St. Agnes of Rome, under whose patronage the Sisters of St. Agnes were founded. She declared herself Christian in a pagan society and committed herself to remain virgin in a patriarchal culture.  She gave testimony that she had chosen Jesus Christ as her Lord and Savior with the public sacrifice of her life.

Much of her life and death are surrounded by legend, but early writings tell us that Agnes was born into a wealthy and powerful Roman Christian family and, according to tradition, she suffered martyrdom at the age of 12 or 13 during the reign of the Roman Emperor Diocletian on January 21, in the year 305.

The story is told how the Prefect Sempronius wished Agnes to marry his son, for women, at that time, were property of the State and had children to promote the State’s agenda.  But Agnes refused a forced marriage and remained adamant that she had consecrated her virginity to Jesus Christ.  Her refusal was considered an act of treason and punishable by death.  At that time, Roman law did not permit the execution of virgins, so Sempronius had a naked Agnes dragged through the streets to a brothel.  In one version of the story, it is said, that as she processed through the streets, Agnes prayed, and her hair grew and covered her entire body.

Some also asserted that all of the men who attempted to rape her were immediately struck blind.  She was sentenced to death with many other Christian companions who refused to worship the Roman gods and to pay homage to the emperor as divine.

Agnes grew up in a patriarchal culture, whose religion included many gods – a religion of laws, customs, and prescriptions that no longer had the power to define her.  Agnes chose a new way of life – a life of virginity.  She was resolute in choosing her own power in Christ to define her new identity.

So what is the Good News for us today?
  • Our God continues to invite everyone to live with hope, trust, courage, and faith.  We are all called to be witnesses of the Risen Christ. 
  • As women and men religious, associates, friends, and partners in ministry, it is on such a feast as today, that we are invited to ponder our own witness to our faith and the values of our Christian lives.
  • That like Agnes, when we find ourselves standing “naked” in our vulnerabilities, limitations, powerlessness, doubts, dilemmas, and decisions that affect the social, economic, cultural, religious, and political challenges of life, may we more and more learn to call upon the Spirit for guidance, grit, and grace – for it is in God that we live and move and have our being.
     
    Tomb of St. Agnes in Rome

Saturday, January 17, 2026

Never Forget: Leadership, honesty, humility, and courage!!




 I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.


This is our hope. . . . With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. . . . And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, Black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.


~ Excerpt from Rev. Dr. Martin Luther King, Jr. “ I Have a Dream” Speech






Friday, January 16, 2026

Deep Listening . . .

 


May the God of Silence bless you, drawing you away from the clamor and chaos of a diverted world. In the hush of God's wordless presence, may you know the unutterable sacredness of the gift of divine love. May your "inner self grow strong" in that love. May the God of Silence, the God of solitude be with you.

--Maxine Shonk, OP





Wednesday, January 14, 2026

You are Holy . . .

 


You are Holy: 

                                                          

The Second Sunday in Ordinary Time 2026 

January 18, 2026

www.johnpredmoresj.com | predmore.blogspot.com

 

Isaiah 43:3-6; Psalm 40; 1 Corinthians 1:1-3; John 1:29-34

 

One theme that passes through these readings point is holiness. In Isaiah, Israel is called to be a nation apart from others, set as a light to the nations, because of their right relations with the one God. In Corinthians, Paul and Sosthenes address the people of the city who are called to be holy. In the Gospel, John the Baptist notices Jesus walking towards him and declares his holiness with these words, “Behold the Lamb of God.” Jesus is set apart for a divine mission and John recognizes him as the Son of God.

 

Through baptism, we are called to be holy, a people set apart because our faith in God demands our right response in gratitude. In our liturgy, we constantly ask God to make us holy, and we cry out in the heavenly liturgy, “Holy, holy, holy.” What is holiness? Perhaps some of you think of it as moral perfection and purity. Why? Because that is what we learned in our youth, but we are maturing individuals. We also have read books about the saints that wrote about their devotion or their all-encompassing commitment to God. We think the saints are holy and we must strive to be like them.

 

Let me ask you: Are you holy? Of course you are. Why would you think otherwise? You may say, “I am not worthy, but the question is: Who is?” We receive mercy that we do not deserve and we are thankful for that, but that does not diminish our holiness. It might be time for you to begin to see yourself as saints because that is who you are. Holiness does not mean perfection.

 

For a Catholic, holiness means living in close union with God and becoming the person God created you to be. You are to love your God and your neighbor as yourself. Holiness is sharing God’s life. It is friendship with God, and we deepen that relationship by personal and communal prayer, participating in the sacraments, being the sacrament, and in responding to God’s invitations to deeper life. 

 

We become holier when we see and love the world the way that Christ does. It often involves our bothering to care for the poor, the vulnerable, and those in need. It is evidenced through a self-giving love, sharing our charity, giving mercy when it is not deserved, and learning how to reconcile difficult and broken relationships. Holiness is expressed in different ways. Therese of Lisieux modeled quiet faithfulness, while Teresa of Calcutta engaged in radical service, Maximilian Kolbe and Oscar Romero displayed courage under persecution. You have unique ways in which you reveal your holiness.

 

I want to ask the question again: Do you now see yourself as holy? I hope you do. I hope you see yourself rightly as the saints you are. Holiness is lived in the everyday world. If you could see yourself the way Jesus sees you, he would say, “Wow! I’m pleased. I’m impressed. You are remarkable. Here is a friend who is truly impressive. You cause me to catch my breath.” We need to see ourselves and each other the way Jesus sees us. When we do, the whole world is charged with the grandeur of God. 

 

Blessing for Waiting

 


Who wait for the night to end.

bless them.

 

Who wait for the night to begin

bless them.

 

Who wait in the hospital room

who wait in the cell

who wait in prayer

bless them.

 

Who wait for news

who wait for the phone call

who wait for a word

who wait for a job - a house - a child

bless them.

 

Who wait for one who will come home...

who wait for one who

will not come home

bless them.

 

Who wait with fear

who wait with joy

who wait with peace

who wait with rage

who wait for the end

who wait for the beginning

who wait alone

who wait together

bless them.

 

Who wait without knowing

what they wait for or why

bless them.

 

Who wait when they

should not wait

who wait when they should

be in motion

who wait when they need to rise

who wait when they need to set out

bless them.

 

Who wait for the end of waiting

who wait for the fullness of time

who wait emptied and

open and ready

who wait for you,

O bless.

Jan Richardson

Circle of Grace http://www.janrichardson.com/index.htmlichardson.com 
janrichardson.com



Tuesday, January 13, 2026

A Prayer at Midnight - Martin Luther King Jr.

Martin Luther King Jr. (January 19 - Martin Luther King Jr. Federal Holiday)



From a speech to the American Psychological Association in 1967 by Martin Luther King, Jr., who was assassinated seven months later.

“I am sure that we will recognize that there are some things in our society, some things in our world, to which we should never be adjusted. There are some things concerning which we must always be maladjusted if we are to be people of good will. We must never adjust ourselves to racial discrimination and racial segregation. We must never adjust ourselves to religious bigotry. We must never adjust ourselves to economic conditions that take necessities from the many to give luxuries to the few. We must never adjust ourselves to the madness of militarism, and the self-defeating effects of physical violence...

It is no longer a choice between violence and nonviolence: it is either nonviolence or nonexistence. As President Kennedy declared, 'Mankind must put an end to war, or war will put an end to mankind.' And so the alternative to disarmament, the alternative to a suspension in the development and use of nuclear weapons, the alternative to strengthening the United Nations and eventually disarming the whole world, may well be a civilization plunged into the abyss of annihilation. Our earthly habitat will be transformed into an inferno that even Dante could not envision.

Thus, it may well be that our world is in dire need of a new organization: The International Association for the Advancement of Creative Maladjustment. Men and women should be as maladjusted as the prophet Amos, who in the midst of the injustices of his day, could cry out in words that echo across the centuries. 'Let justice roll down like waters and righteousness like a mighty stream.'... And through such creative maladjustment, we may be able to emerge from the bleak and desolate midnight of man's inhumanity to man, into the bright and glittering daybreak of freedom and justice.”