The God who is Before Us:

(Artist: Caravaggio)

The God who is Before Us:

Third Sunday of Easter 2026 

April 19, 2026

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Acts 2:14-33; Psalm 16; 1 Peter 1:17-21; Luke 24:13-35

 

The story about the two who are their way to Emmaus reveal something fundamental about God. God is always before us. God is always in the future leading us forward. The Psalmist echoes it by telling us that God will show us the path to life. It is something that will happen in the future. Even Peter in the first reading speaks about God’s foreknowledge of the events of human cruelty. In the second reading, Peter says, “God was known before the world’s foundation but revealed in the final time for you.”

 The Emmaus walk reminds us that we are on a journey through life, one that is to be shared with others. We learn a great deal when we listen meaningfully and break bread with one another. The Gospel tells us, “their minds were opened,” they experienced a raising of consciousnesses, and it is a model that we are to follow. This disposition of openness is a key to a fulfilling life of meaning and trust.   

We see many instances in Scripture where God is ahead of the people to lead them forward. God leads the Hebrews from slavery into the Promised Land; God leads Israel as a pillar of cloud of fire. Jesus calls people to follow him, and as the Good Shepherd, he always goes before the sheep. Notice that God does not push us forward from the back; God invites us from the front. It does not mean that we know where we are going. We simply take one more step onward.  

What does this mean for our relationship with Christ? Our traditional prayers focus upon the Christ of the past, the Jesus of Nazareth who has been raised. The new focus upon the Christ who is still ahead of us, the Christ who is still becoming, shows that he is growing toward his fulfillment at the end of time. Christ is presently both with us and up ahead of us, beckoning us forward, inviting us to grow in love, as an individual and as a collective Body of Christ. 

 When we break bread with one another, we open ourselves to a grander way of thinking and feeling. As we listen to and share stories, our hearts are converted to the stories of other people, just like the Disciples on the way to Emmaus. We begin to shift our thinking, through the Eucharist, from a restrictive mindset to one that is more open and inclusive. Therefore, our spirituality can no longer be self-focused or self-enclosed. As a community of faith, we develop a collective spiritual life in which we turn outside of ourselves to the needs of others. We begin to see ourselves as new creations and no longer as individuals who want to develop one’s own prayer life. We see that we are part of a greater Body, to a new life connected with the Risen Christ. We pay attention to the divine project that God through Jesus has begun in the Resurrection. As Christ was raised to new life, we were raised with him.

 We now need to learn to act and think in a new way. It is not I who lives but the Christ within me. We need to act as members of Christ, the Christ who is calling us to evolve and to love as one body. The Christ who is to come is calling us toward him. We are invited to walk with him and to work with each other and with Christ to transform the earth. This forward movement to the God who is ahead impels us forward to a greater love, to a world that is still becoming, to a world that is striving to reach its fullest potential. Let’s walk on this journey with the Christ who is to come so we can make possible a transformed future for our world. When we break bread with one another, may we come to this moment in which our eyes are opened and we see the Christ in each of us called forth as one as brother and sister and friend.