Tuesday, January 13, 2026

Novena Prayer in Honor of St. Agnes . . .

 

St. Agnes, Patroness  of the Sisters of St. Agnes

Feast Day - January 21

Contemporary Litany of St. Agnes

Blessed spouse of Christ,
 Protect victims of domestic violence.

Victim of Divine love,
 Bring an end to hatred in all its forms.

Glorious martyr of Jesus Christ,
 Strengthen those who face martyrdom.

Wonderful example of fortitude,
 Stand with those tempted to return to their addictions.

Despiser of torment and death,
 Give the grace of a happy death to the terminally ill.

Conqueror of the whole world,
 Bring peace to the war-torn parts of the world.

Flower of innocence,
 Protect children from sexual abuse.

Model of humility,
 Gift the rich with generosity of heart.

Example of religious virtue,
 Give us insight into our prejudices.

Protectress of the weak,
 Help the voiceless claim their voice.

Advocate of the tempted,
Soften the hearts of those tempted toward violence.

Special patroness of youth, 
 help our children resist the lure of drugs.

Great favorite of heaven,
 Answer the prayers we offer with all devotedness.

By Sister Patricia Hayes, CSA



https://www.csasisters.org/who-we-are/st.-agnes.cfm



Sunday, January 11, 2026

Blessed to be Purpose and Passion!

 


Reflection: The feast of the Baptism of Jesus


Author, Dawna Markova: (I Will Not Die an Unlived Life) writes . . .

 “In the thousands of moments that string together to make up our lives, there are some where time seems to change its shape and a certain light falls across our ordinary path.  We stop searching for purpose, we become it!”

In 2002, Baptist pastor Rick Warren released his influential book, The Purpose Driven Life. The book quickly resonated with readers worldwide, selling over 11 million copies in its first year alone. Within just four years, more than 30 million copies had been sold in English, solidifying its place as an international bestseller and leading to translations in over 50 languages. This message of purpose and direction found a global audience, and by 2020, both the author and publisher reported that 50 million copies of The Purpose Driven Life had been sold across more than 85 languages.[

The popularity of this book may be rooted in the challenges of our present culture. Today, we are constantly exposed to media messages that tease, tempt, and sometimes torment us with the notion that we lack something essential—that we do not have enough, or that we are not good enough, or we are just not enough. Such messages can create a longing within people for clarity and reassurance about their identity and worth, making many eager to find guidance toward understanding God’s purpose and path for their lives.

Additionally, there is often a reluctance to slow down and be still, as doing so might compel us to confront the universal questions that every person eventually faces: Why am I here? What is my purpose? These are profound questions that lie at the heart of the human experience. Mark Twain famously stated, "The two most important days in your life are the day you are born and the day you find out why," emphasizing that discovering your life's purpose gives meaning and direction beyond mere existence.

In our Gospel today, we see Jesus pondering the same deep questions that many of us face—questions about identity and purpose. During his baptism in the Jordan by John, something profound occurred. Jesus underwent a dramatic transformation: the heavens opened, the Spirit descended upon him, and a voice spoke from the clouds, declaring, “You are my beloved. With you I am well pleased.” This divine affirmation marked a pivotal change in Jesus. From that moment forward, Jesus embraced his purpose and mission as the Beloved of God, anointed, empowered by the Spirit and strengthened by the assurance of God’s love.

As John Dear reflects, “God does not mince words or make small talk. God gets right to the heart of the matter.” This revelation guided Jesus throughout his life, shaping his understanding of his mission and his relationship with God. Jesus accepted, honored, and welcomed his mission and identity, remaining true to it until his final breath.

As baptized followers of Jesus, we are invited to stand in readiness, vulnerability, and authenticity. Deep within us, we hear God’s affirming words: “You are my beloved.” This divine declaration is spoken to each one of us.

The voice of God does not speak just once but reaches out to us time and time again throughout our lives. Each time we encounter this divine voice, we are called to listen with greater care and openness. This gentle voice rises from deep within us, persistently reminding us of our true identity and inviting us to embrace the reality that we are beloved.

As Christians, our calling is not a single event but a lifelong journey. Throughout our lives, we are continuously summoned to a particular direction and purpose; it takes a lifetime to unfold. As we grow and change, so too does our understanding of our call, shaped by our ongoing journey of faith and deepening realization of who we are as God’s beloved.

In our reading, we ponder the words of Isaiah, who proclaims the servant who is to come – who is chosen, who will be filled with the spirit and bring forth justice to nations; who will open the eyes of the blind, bring release to captives and light to those living in darkness. 

In our own day, we, too, have those “chosen servants” who embraced not only their purpose, but claimed the mission of Jesus as their own, and took up the challenge of justice and peacemaking. 

So who are these people of purpose and passion, who have journeyed in faith and upon whose shoulders we stand?

Let us remember:  Ken Untener – former Bishop of Saginaw, MI, who expressed that he was to be a waiter and foot washer.  “While I was installed as bishop of Saginaw, I told the people that I had come to be their waiter.  I was among them as one who serves.”

Let us remember: Ceasar Chavez – “If we are really honest with ourselves, we must admit that our lives are all that really belong to us, so it is how we use our lives that determines what kind of persons we are . . . I am convinced that the truest act of courage, the strongest act of humanity is to sacrifice ourselves for something higher – that which we believe in and love deeply.”

Finally, we remember: Sister Dorothy Stang , SNDdeN,  -  who worked among the peasant farmers in the Amazon and who was assassinated on February 12, 2005.  “O God, we have given all.  I have even sacrificed my home, country, family, and my trust to work among your people. God, my lover and Creator, I love You but I don’t understand why they (ranchers and military) seek to destroy our simple life-joy-caring among the people.  I never came to create hate or division but to build love, confidence and caring among a beautiful abandoned people.  Does this have to be part of life’s struggle?”


And so, what is the good news for us today? 

The good news for us today is that we are all invited to follow the path that Jesus walked. Just as he stepped forward into the world with trust in God—even when faced with uncertainty, hardship, and even death—we are called to do the same. Living as the beloved of God means embracing a daily life rooted in a deep and personal relationship of love with our God. This calls us to recognize our own worth as God's beloved and to extend that recognition to one another, treating others and ourselves with the dignity and care that comes from being cherished by God.

Thus, we are called to open the eyes of those who cannot see, offering new perspectives and hope. We are to work for the liberation of those who are held captive—by circumstance, injustice, or despair—bringing them the gift of freedom. To those who find themselves lost in darkness, we are to bring light, sharing compassion, understanding, and guidance. And to those who are oppressed or marginalized, we are to stand as instruments of justice, working for equity and dignity for all. When we live out these actions, we cease the search for our purpose; instead, we become the very purpose we were seeking.

 

 

 

Thursday, January 8, 2026

January 11, 2026: Sr. Maureen Sullivan, OP Preaches for the Feast of the...

Blessing in the Chaos

 


To all that is chaotic
in you,
let there come silence.

Let there be
a calming
of the clamoring,
a stilling
of the voices that
have laid their claim
on you,
that have made their
home in you,

that go with you
even to the
holy places
but will not
let you rest,
will not let you
hear your life
with wholeness
or feel the grace
that fashioned you.

Let what distracts you
cease.
Let what divides you
cease.
Let there come an end
to what diminishes
and demeans,
and let depart
all that keeps you
in its cage.

Let there be
an opening
into the quiet
that lies beneath
the chaos,
where you find
the peace
you did not think
possible
and see what shimmers
within the storm.

—Jan Richardson

 http://www.janrichardson.com/index.htmlichardson.com 
janrichardson.com




"Fitness Exercise"?


 

From Litany of Resistance, by Jim Loney
 
Response: Forgive us, we pray O God.
• For our hardness of the heart
• For wasting our gifts
• For wanting too much
• For wounding the earth
 
• For ignoring the poor
• For trusting in weapons
• For refusing to listen
• For exporting arms

• For desiring dominance
• For lacking humility
• For failing to risk
• For failing to trust
• For failing to act
 
• For failing to hope
• For failing to love
• For failing to negotiate
• For our arrogance
• For our impatience
• For our pride
• For our silence
 
Response: Change our hearts, we pray O God.
• That we learn compassion
• That we embrace nonviolence
• That we act in justice
• That we live in hope

• That we do your will
• That we love our enemies
• That we strive to be peacemakers
• That we live simply

• That we practice sharing
• That we protect the earth
• That we cherish life
 
 (Adapted from Pax Christi USA)
 

Baptism of the Lord (A)

 


Dianne Bergant, CSA
Dianne Bergant, CSA

Readings:
Isaiah 42:1-4, 6-7
Psalm 29:1-2, 3-4, 3, 9-10
Acts 10:34-38
Matthew 3:13-17

 

 

 

Down comes the tree

Today is the official conclusion of the Christmas season. For many, it may be a rather sad time. Gone are the brilliant lights that added warmth and light-heartedness to our lives; gone are the pleasant aromas of holly and pine; gone are the greetings of love and peace and joy. It is time to go back to ordinary life. However, we don’t go back the same as we were before. We now have new gifts to enjoy, new clothes to wear. We may have made New Year resolutions that call for change. While in some ways today may be an end, it is also a beginning.

On this celebration of the Baptism of Jesus, the gospel account describes extraordinary occurrences. The heavens open and the Spirit of God descends like a dove; a voice from heaven identifies Jesus as “Beloved Son.” Most commentators agree that this episode inaugurated the public ministry of Jesus. John’s baptism was a devotional ritual that symbolized repentance and a willingness to reform. He realized that Jesus had no need for this kind of baptism, and initially he objected when Jesus came to him. However, Jesus insisted that it was important “to fulfill all righteousness.” John prepared the way (see Mal 3:1); he represented the preparation for the great messianic event. Jesus made this connection with John and these messianic expectations, and then, under the power of the Spirit, moved into his own ministry.

The words attributed to God in the gospel account call to mind the words of the prophet Isaiah found in the first reading. There, we encounter a mysterious figure known as ‘the servant of the Lord,’ a person chosen by God and filled with God’s spirit. He was attentive to those who were somehow broken in body or in spirit. To them, he brought comfort and established justice so that they would be able to flourish. This individual came to represent the compassion of God. The gospel writer reached back into this Isaian passage in his description of the baptism of Jesus so that Jesus might be identified with this ‘servant of the Lord.’ These words would also have laid bare the character of Jesus’ messianic ministry. He would bring justice, but he would accomplish this with gentleness rather than through the strength of arms. He would be particularly sensitive to the weak and vulnerable, and his example would be “a light for the nations” to follow.  His manner of ministry would radically challenge the character of strength exercised by so many governments and movements promoted by society then and now.

The dove that hovered over the water is reminiscent of the dove sent out by Noah after the waters of the flood began to recede. These waters were not merely floodwaters. They represented the primeval waters of chaos. In the ancient myths, only the mighty creator god could control them. Traces of this myth can still be detected in the Noah account. When the dove returned with an olive leaf in its mouth, Noah knew that chaos had been subdued, the danger was over, and he and his family would soon be able to begin life on earth again. In its own way, this is a creation story. Though the dove in the gospel account symbolizes the Spirit of God, the similarity of meaning here is striking.  Like Noah, Jesus came out of the water ready to begin a new phase of his life. Here too, the dove alerts us to new phases in the history – the reign of God inaugurated by Jesus himself, and the continuation of that reign as we further it in our own lives today.

The Trinitarian character of this feast is obvious in the words found in the gospel. At the baptism of Jesus, the Spirit descended like a dove, and the voice from heaven identified Jesus as “my beloved Son,” This feast is an apt time for us to consider our own baptism, the time when we too, were identified as beloved children of God. Baptism is the most precious gift we have received, and it is given without qualification. Even Gentiles like Cornelius, or you, or I have been welcomed into the community of the baptized, for “God shows no partiality.” As we did with our Christmas gifts, we must now make use of the treasures of our baptism. We have been clothed in the Spirit. It is now time for us to put on these new clothes and live new lives in the Spirit.

Just as Jesus’ baptism inaugurated his ministry, so our baptism calls us to ministry as well. There are many ways that we can continue the ministry begun by Jesus. We too can comfort and protect the “bruised reed” and the “smoldering wick.”  We can establish justice in our homes, our communities, and our workplaces. We can be eyes for those who are blind, whether their blindness is physical, emotional, or spiritual. There are many ways that we can help people to live freely. We are not helpless to change the world of which we are a part.  Finally, we can act as beacons of light to those who struggle in the darkness of fear, ignorance, or despair.  If we live in this way, God’s words can also apply to us: ‘This is my beloved son [my beloved daughter], with whom I am well pleased.’

 

Dianne Bergant, CSA

https://learn.ctu.edu/category/sunday-scripture-reflection/





Your Baptismal Authority:

 

                                               


The Baptism of the Lord 2026 

January 11, 2026

www.johnpredmoresj.com | predmore.blogspot.com

Isaiah 42:1-4; Psalm 29; Acts 10:34-38; Matthew 3:13-17

 

Having made many trips to the Jordan River when I lived in the Kingdom of Jordan, the place where Jesus was Baptized is embedded into my memory. The location of the baptismal site is just north of the Dead Sea, the lowest place on earth, by a couple miles. Jerusalem is up to the West and Moab up to the East, a river that joins two distinct nations. The land east of the Jordan is fertile, producing many fruits and vegetables. The walk to the river is hot and dry. The scent of Midnight Jasmine permeates the air, while colorful Bougainvillea, Fuchsia, Hibiscus, and Almond Flowers accentuate the landscape where the desert meets a fertile farmland. One can easily see why John the Baptist and his community inhabited the land. The river was a source of life and renewal. A new life could begin by crossing over the Jordan and having one’s sins and diseases washed away.

 

Baptism is the source of Christian life and renewal. The Church today is rediscovering that baptism is the source and authority for ministry, not ordination, but baptism. This realization means that you, the person in the pews, are empowered to take greater responsibility for service and ministry, and that you do not have to ask for permission because authority is given to you by baptism. Church is not just something that happens on Sundays. Church is best when we care pastorally for local needs. Ministry is most fulfilling when we take care of those in greatest needs. Sometimes, ministry is simply within the family, caring for one with special needs, educating and instilling virtues, being patient with someone who is learning, letting someone know that she or he is accepted and belongs. You do this so well. 

 

This past week, the Cardinals gathered in Rome to discuss collegiality and to listen to one another so they may be in greater service to the local church. The goal of this gathering is to help bishops get along better and to work as one body instead of as a common-interest power bloc. They are invited to listen meaningfully to each other and to speak for the common good, rather than for their personal objectives. They are to listen to the promptings of the Holy Spirit. They are to renew their promises as Cardinals to care for the souls entrusted to them. The goals of their gathering are to advise the Pope, to show the world that they are unified in ministry, to dialogue and to learn from one another, and to look at the most meaningful way for the People of God to come together for worship. The Cardinals are learning what their baptismal call means in this current age. They are learning how best to take care of you.

 

Before the 2nd Vatican Council, Catholics were discouraged from reading the Bible because that was what Protestants did. Today, Catholic laity, you, are not only reading great quantities of spirituality and religion books, but you are writing them. You are leading book groups and faith-based discussions and are making podcasts on the internet. Many of you have taken ownership of their self-education to fill in the gaps of study that you do not get through homilies and parish missions. People want real answers to the real questions of the day, and you will be creative in finding ways to satisfy yourselves. We are in an age where people are asking for spiritual direction, to have regular spiritual conversations, and many people have responded to the call to be spiritual directors because they realize pastoral leadership is needed. Many are seeing the vacuum in their lives and realizing that we need more and are willing to step up to their responsibility.

 

It is quite encouraging that you are responding to your baptismal call and doing what is good and right for the souls around you and for yourself. You are becoming pastoral leaders because you feel called to greater service, to lead enhanced prayer programs, and to have a maturing faith. I hope that you are experiencing the same affirmation that Jesus of Nazareth received when he rose from the Jordan River, saw the promise of a new day, and heard the voice, “You are my beloved, with whom I am well pleased.” From this day forward, may you step forth with courage as you step onward and upward. Your baptism and your call to respond to the needs of the time gives you full authority.