Leaping is a spiritual exercise!

 

 

Photo by: Doris Klein, CSA

 

 

 

Dare to declare
who you are. 

It isn’t far from
the shores  of silence
to the boundaries of speech.

The road is not long
but the way is deep.

And you must not
only walk there.
You must be prepared
to leap.

Composer, Mystic: St. Hildegard of Bingen (1098 – 1179)

 

 

 

Prayer: God of hope, courage, strength and love. . .

Disturb us, O God,
when we are too well pleased with ourselves,
when our dreams have come true
because we have dreamed too little,
when we arrived safely
because we sailed too close to the shore.

Disturb us, O God,
when with the abundance of things we possess
we have lost our thirst
for the waters of life.

Disturb us, O God,
to dare more boldly,
to venture on wider seas
where storms will show your mastery;
where losing sight of land,
we shall find the stars.

We ask you to push back
the horizons of our hopes;
and to push into the future
in strength, courage, hope and love.
~ attributed to Sir Francis Drake

Blessing Prayer . . .

May God bless us with discomfort
at easy answers, half-truths and superficial relationships,
so that we may live deep within our hearts.

 

May God bless us with anger
at injustice, oppression and exploitation of people,
so that we may work for justice, freedom and peace.

 

May God bless us with tears
to shed for those who suffer from pain,
rejection, starvation and war,
so that we may reach out our hands to comfort them
and to turn their pain into joy.

 

And may God bless us with enough foolishness
to believe that we can make a difference in this world,
so that we can do what others claim cannot be done.

Author Unknown

 

 

Jane M. Cruthirds Preaches for the Feast of the Baptism of the Lord

Living With Purpose

Baptism of Christ by Dave Zelenka 2005

http://usccb.org/bible/readings/011220.cfm 

In 2002, Baptist pastor, Rick Warren published his book, The Purpose Driven Life. In the first year of its publication, there were over 11 million copies sold.  Within 4 years there were over 30 million copies sold and it became an international best seller translated into more than 50 languages. Why was this book so popular? Could it be that in today’s pop culture and social networking the messages that come to us are - we don’t have enough, we are not good enough, and we are not enough – which leaves people “wobbly within” and anxious to have someone help them understand God’s purpose and path for their lives?  Or could it just be that we fear to slow down, to become quieted, and still  - attempting to avoid pondering the questions that everyone eventually faces in life, which are: Why am I here?  What is my purpose?

In this Sunday’s Gospel, Jesus has been walking around with the same questions – yet something happened to Jesus when he was baptized. He was changed – charged – transformed! Something spectacular happened – the heavens opened, the Spirit came upon him, and there was cloud-talk with a voice that said, “You are my beloved. With you I am well pleased.” Nothing like high drama and special effects to get our attention! With these intimate and consoling words, Jesus was changed forever and charged with the energy of the Spirit as he came up from the waters of the Jordan  His purpose was revealed. His mission was announced. No discernment or searching needed. All he need do in his short earthly life is to become it – his mission, his purpose!! As John Dear writes: “God does not mince words or make small talk. God gets right to the heart of the matter.”

As baptized followers of Jesus, we, too, stand in readiness, in vulnerability, in authenticity as we hear in our depths that God says to each one of us, “You are my beloved.”  We, too, are charged by the Spirit to claim, accept, honor, and embrace who we are – for we are beloved!

This being beloved carries personal, spiritual, social, interpersonal, and global implications. If we are willing to take this seriously, it means that we as God’s beloved have to be open to the awesome and wonderful news that every other human being in the world is also a beloved daughter or son of God – it means that we are all one; we are all chosen; we are all called to bring sight to the blind, release to those held captive, light to those who wander in darkness, and justice to those who are oppressed.

As followers of Jesus, we share in his baptism, his ministry, his death and resurrection. It means that just as Jesus heard the cloud-talk-affirmation, “You are my beloved,” God says to each of us, “You are my beloved.” God is loving us, affirming us; God is delighting in us, and calling all of us into our true Self, and to our true purpose.

Something to Ponder: “We stop searching for purpose, we become it.” ( I Will Not Die An  Unlived Life by Dawna Markova)



Bear the Light, Be the Light!

Blessed Are You Who Bear The Light

Blessed are you

who bear the light

in unbearable times,

who testify

to its endurance

amid the unendurable,

who bear witness

to its persistence

when everything seems

in shadow

and grief.

 

Blessed are you

in whom

the light lives,

in whom

the brightness blazes ___

your heart

a chapel,

an altar where

in the deepest night

can be seen

the fire that

shines forth in you

in unaccountable faith,

in stubborn hope,

in love that illumines

every broken thing

it finds.

in unaccountable faith,

in stubborn hope,

in love that illumines

every broken thing

it finds.

 

Author: Jan Richardson                                         

From Circle of Grace/

 http://www.janrichardson.com/index.htmlichardson.com
janrichardson.com

Star Gazers!

Matthew’s Gospel is the only one that records the story of the Magi. Right from the get-go, this story has the makings of a Hallmark special movie.  It has high drama, a plot which features long journeys, astrologers, a guiding star that is possibly a remnant from an explosion from a Super Nova, a dark force of threatening danger, political intrigue, divine dreaming, holy whisperings, and a vulnerable new born child.

Over several hundred years, Christian imagination, legend, and tradition have embellished Matthew’s story – for in his revelation he does not tells us that  the Magi were wise, or men, or kings, or that there were three, or that they were from the Orient, nor does he speak of their mode of transportation, and he certainly misses the mark by not providing names of the Magi  . . . it is not so much the details that are important;  it is the meaning of Matthew’s message.

Among Matthew’s Jewish community, they were finding it difficult to accept that God came for all, and not just a few. They were clinging to the idea that if you want to follow Jesus, to be one of his disciples, you had to first be a Jew.  And if you were male, then you had to be circumcised; then if you were to become Christian, you had to continue to fulfill all the rules of the law.  This is why Matthew writes this story . . .this is the mystery, that God is now revealed to all nations, and God has come to transform all of human history, all peoples of all times.

The Magi represent the whole Gentile world.  According to medieval legends, they were named Melchior, Balthazar, and Gaspar. Each of them came from a different culture: Melchior was Asian, Balthazar was Persian, and Gaspar was Ethiopian, therefore representing the three races known to the old world at that time.

Author John Shea writes that there is a legend that the Magi were three different ages. Gaspar was a young man, Balthazar in his middle years, and Melchior a senior citizen. When they approached the cave at Bethlehem, they first went in one at a time.
• Melchior found an old man like himself with whom he was quickly at home. They spoke together of memory and gratitude.
• The middle-aged Balthazar encountered a teacher of his own years. They talked passionately of leadership and responsibility.
• When Gaspar entered, a young prophet met him with words of reform and promise.
• The three met outside the cave and marveled at how each had gone in to see a newborn child, but each had met someone of his own years. They gathered their gifts in their arms and entered together a second time. In a manger on a bed of straw was a child twelve days old.

The message is that Christ speaks to every stage of the life process – the young hear the call to identity and intimacy, the middle-aged hear the call to generativity and responsibility, and the elders seek to hear the call to integrity and wisdom. We all seek to find the Christ in each stage of our own lives and the gift that is given us is that we find ourselves as well.

The word EPIPHANY comes from the Greek meaning a manifestation, an awakening, a showing forth, - and in Matthew’s Gospel of the Magi’s visit, what is made known can be called an “epiphany moment” – there is a sudden flash of insight that God has come to more than the people of Israel - God is shining forth to all peoples - a showing off of God’s unconditional love of all people through the smile and laughter of a tender new born baby. The Magi had to trust and follow their limited instincts.  And that is what all of us are invited to do again and again . . .

They realize that their encounter with Jesus truly changes them and they will live life differently.  (Richard Rohr: “An epiphany is not an experience that we can create from within, but one that we can only be open to and receive . . .Epiphanies leave us totally out of control, and they always demand that we change.”)

Today’s feast tells us that for God there are no foreigners, no strangers, no aliens, and no outsiders.  We all belong to our God no matter what external physical or cultural differences there may be between us; we all belong to God no matter what religious convictions or lifestyle differences there may be between us.  Our God is inclusive, unpredictable, imaginative, compassionate, forgiving, and desires a personal encounter with us.

So let us embrace the graces of these readings and this celebration, because it is in this liturgy of joining with one another in the sharing of the Word, and in the breaking of the bread, that we, too, become “epiphany people.”  Here we encounter our God – Holy Mystery– and in this place we are all changed, and we can reflect on the seasons of our own lives when God has shown forth to us and invited us to walk new paths under the guidance of a new star.

Finally let us pray in a poet’s words- Macrina Wiederkehr:
“Creator of the Stars; God of Epiphanies
You are the Great Star; You have marked our paths with light
You have filled our sky with stars naming each star
Guiding it until it shines into our hearts
Awakening us to deeper seeing
New revelations  . . . And brighter epiphanies!”