Tuesday, October 30, 2018

A Story to Massage Our Spirits . . .


The Forever Tree

Once, a long, long time ago, a little tree was growing in the forest. As the little tree grew taller and stronger, she began to notice the wide expanse of sky stretching far above her head. She noticed the white clouds scudding across the sky, as if on some great journey.  She watched the birds wheeling overhead. The skies, the clouds, the birds in flight – they all seemed to speak of a land of forever.  The more she grew, the more she noticed these forever things, and the more she longed to live forever herself.  

One day, the forester happened to pass close by the little tree. He was a kindly old man, and he sensed that the little tree was not entirely happy. ‘What’s the matter, little tree?’ he asked. ‘What troubles your soul?’ The little tree hesitated, and then told the forester about the deep desire in the core of her being: ‘I would so much like to live forever.’ ‘Perhaps you shall,’ replied the forester. ‘Perhaps you shall.’

Some time passed, and once again the forester passed close by the little tree, now grown tall and strong.  ‘Do you still want to live forever?’ he asked the tree. ‘Oh, I do, I do,’ the tree replied fervently. ‘I think I can help, but first you must give me your permission to cut you down.’ The tree was aghast: ‘I wanted to live forever.  And now you say you are going to kill me?’ ‘I know,’ said the forester. ‘It sounds crazy.  But if you can trust me, I promise you that your deepest desire will be fulfilled.’

After much hard thought, the tree gave her consent. The forester came with his sharp-bladed axe.  The tree was felled. The sap of life streamed away and was lost in the forest floor. The tender wood was sliced into strips. The strips were planed and shaped and smothered in a suffocating layer of varnish. The tree screamed silently in her anguish, but there was no way back.  She surrendered herself to the hands of the violin-maker, all dreams of foreverness vanished in a haze of pain.

For many years, the violin lay idle. Sometimes, she remembered better days, when she was growing in the woods. What a bad bargain it had been, surrendering herself to the forester’s axe.  How could she have been so naive as to believe that this would enable her to live forever?
But the day came – the right and perfect moment – when the violin was gently lifted from her case and caressed once more by loving hands.  She held her breath in disbelief.  She quivered, as the bow tenderly crossed her breast. And the quivering turned into a pure sound that reminded her of how the wind had once rustled through her leaves, how the clouds had once scudded by on their way to forever, how the birds had wheeled overhead, shaping circled of eternity in the blue sky.

A pure sound.  Pure notes. The music of Forever. ‘My wood has turned into music!’ the tree gasped, deep inside herself. ‘The forester spoke the truth.’

And the music resounded, from listening heart to listening heart, down through all the ages until at last, when all the listening hearts had made their own journey home, it rolled through the gates of eternity, where the little tree became a Forever Tree.

(Photo artist unknown)

                                                                         Story by Margaret Silf  
          (Original Source unknown: Reference in One Hundred Wisdom Stories by Margaret Silf,
Lion Publishing, 2003)

Ponderings:
What are the desires deep down in the core of my being?
How does the story make me feel?
Is there something disturbing for me in the story?
 Is there something true for me in the story?
(questions adapted from Megan McKenna)      

Monday, October 29, 2018

Masking our True Selves?



BEST MASK?
They just had a contest for scariest mask,
And I was the wild and daring one
Who won the contest for scariest mask-
And (sob) I'm not even wearing one.
 by shel silverstein
(source unknown)

According to the statistics, the USA spends approximately 9 billion dollars on Halloween candy, costumes, and decorations.  Even our pets are fully costumed along with accessories to the tune of 3-4 million dollars.  This is an eve to celebrate “All Hallows Eve," the day before All Saints Day. 

Background: Halloween has its roots in the ancient Celtic tribes of Ireland, Scotland, Wales, and Brittany. On October 31, the tribes would celebrate the festival of Samhain. During this festival, Celts believed the souls of the dead -- including ghosts, goblins, and witches -- returned to mingle with the living. In order to scare away the evil spirits, people would wear masks and light bonfires.

Also, the current custom of going door-to-door to collect treats actually started in Ireland hundreds of years ago. Groups of farmers would go door-to-door collecting food and materials for a village feast and bonfire. Those who gave were promised prosperity; those who did not received threats of bad luck. When an influx of Irish Catholic immigrants came to the United States in the 1800s, the custom of trick-or-treating came with them.

So what is the Good News for us at Halloween?
Let us ponder . . .
Do we ever put on masks to hide our true selves?
Do we ever wear masks to present a particular identity or image?
Often Halloween is a time for children and adults to dress up like a character they’d like to be. Who would you like to be if you had a chance to take on the persona of someone else?
All of these “fun ‘n games” are grounded in our faith needs - that is, to scare away evil, and have the courage to stand tall and let our true inner selves come forward without fear, and to call upon all the saints – women, men, and children who have been witnesses of lives lived with integrity, mercy, faith, and forgiveness - to be our companions on our faith journey.
 



Saturday, October 27, 2018

A Prayer to Quiet Mind and Heart . . .


A Quieting Prayer . . .
I weave a silence on my lips,
I weave a silence into my mind,
I weave a silence within my heart.
I close my ears to distractions,
I close my eyes to attentions,
I close my heart to temptations.
Calm me, O God, as you stilled the storm,
Still me, O God, keep me from harm.
Let all the tumult within me cease,
Enfold me, God, in your peace.

(Author Unknown ~ Celtic Tradition)

Prayer of Love and Peace . . .



new vulnerability
Blessed are the poor …
not the penniless
but those whose heart is free.
Blessed are those who mourn …
not those who whimper
but those who raise their voices.


Blessed are the meek …
not the soft
but those who are patient and tolerant.
Blessed are those who hunger and thirst for justice …
not those who whine
but those who struggle.


Blessed are the merciful …
not those who forget
but those who forgive.
Blessed are the pure in heart …
not those who act like angels
but those whose life is transparent.


Blessed are the peacemakers …
not those who shun conflict
but those who face it squarely.
Blessed are those who are persecuted for justice …
not because they suffer
but because they love. ~ P. Jacobs


Thresholds: A Book of Prayers, 2011
Edited and compiled by Helen Hacksley and Robert Steiner

Original source unknown and unavailable. . .

Let us live peace, be peace!





A Franciscan Prayer for Peace
by Chuck Faso, OFM
http://peaceandeverythinggood.blogspot.com/2009/01/franciscan-prayer-for-peace.html

Lord, make us instruments of your Peace

In a world all too prone to violence and revenge,
We commit ourselves to the Gospel Values of
Mercy, Justice, Compassion, and Love;
We will seek daily to promote forgiveness and healing
in our hearts, our families, and our world.

Where there is hatred, let us sow Love;
Where there is injury, let us cultivate Peace

Fear and distance prevent people from recognizing all
as brothers and sisters;
tensions lead to violence and mistrust;
We will strive to honor the dignity that God places
in each and every human person.

Grant that we may not seek to be understood as to Understand;
To be loved as to Love

Our failure to understand the other can create exclusion
in all its negative forms –
racism, marginalization of those who are poor, sick, the immigrant;
it can also create situations of domination, occupation, oppression and war.
We pledge to seek the way of solidarity,
to create hearts, homes, and communities
where all people will experience inclusion, hospitality, and understanding.

For it is in giving that we receive, in pardoning that we are pardoned
And in dying that we are born to Eternal Life.

Let us Pray:
Lord God, create in us:
-the Capacity to hear and understand the voices of those who suffer from
every form of violence, injustice, and dehumanization;
-the Openness to receive and honor people from other cultures, languages,
religious traditions, and geographical regions;
-the Creativity to explore new ways of communication and dialogue through
music, poetry, performing arts, and the mass media;
-the Audacity to undertake the building of communities of forgiveness, healing,
and reconciliation.
To God who is above all and in all are the glory and the honor. Amen

Wednesday, October 24, 2018

It was for me?


The Investment . . .


There once lived a rich man who had no greater desire than to do good to those around him, and especially to those who worked for him.

He noticed that one of his workmen, a carpenter, was very poor, and was struggling to feed his family. He could see for himself that the hovel in which the man lived with his wife and children was falling into disrepair, and was no longer a match for the cold and the rain that beat down upon it. He felt great compassion for the carpenter and his family, and he had an idea.


He called the carpenter to him one morning and gave him these instructions:


‘I want you to build me a beautiful house,’ he said. ‘I want you to spare no expense, and to employ only the very best craftsmen for every job that is needed. I have to make a journey, and I will be away for a while, but when I come back, I want you to have the house ready for me.’


The carpenter was delighted to be given this task. Immediately, he set to work, and, knowing that the master would be away, he decided to make a good profit on this enterprise. Instead of hiring the best craftsmen, and using the finest materials, he cut corners wherever he possibly could. The master would never know, and he could keep the difference, and make a lot of money for himself.


And so the house was built. From the outside, it looked beautiful, but as the carpenter well knew, it was not at all sound. The timbers in the roof were weak and badly fitted. The bricks were seconds, which would soon begin to crumble. The roof titles were rejects from the quarry. The building had been carried out by inexperienced workers for low pay.


When the master returned, he came to inspect the house. ‘I have done as you instructed,’ the carpenter told him. ‘I have used the best materials and the finest craftsmen.’


‘I’m delighted to hear it,’ said the master. ‘Here are the keys. The house is yours. It is my gift to you and your family.  May it be a fine home for the rest of your life.’


And in the years that followed, the carpenter could often be heard to mutter, under his breath, ‘If only I had known that the house was meant for

me . . .’ (Author Unknown)

Tuesday, October 23, 2018

Seeing is believing - believing is seeing . . . and more!

 
Artist and Source Unknown
      
"What do you want me to do for you?"

“I see you,” Jake says to the tall, blue-skinned, native woman, Neytiri, in the futuristic, sci-fi epic movie Avatar. The greeting implies a connection beyond seeing with only the eyes.

The phrase “I see you” is used throughout the film to communicate a deep respect for the whole being. Not only does Jake learn to truly see Neytiri, but he also learns that deep-seeing leads to revering- respecting – or holding in the highest regard - the interconnectedness in all of life. (Liz Budd Ellmann, Mdiv)

I suppose you may wonder what this introduction has to do with the story of Blind Bartimaeus in our Gospel? There is a cast of characters in this story, some desiring to see, others desiring to be seen. However, it is Jesus who truly sees with a laser-like vision who has a “deep respect for the whole being” of all whom he meets on his journey toward Jerusalem.

Jesus is surrounded by his disciples, and some “groupies” who act as security guards. Possibly some consider themselves the “in-group”. Or some may have been healed or forgiven by Jesus and now they have joined in the group. 

And yet, there are those in the crowd who see what they want to see and sort out who Jesus should see. They seem to be in charge of “crowd control” and they tell Bartimaeus to keep quiet. Could it be that they are “blind” as well?

Now Bartimaeus has a prime “box seat” right at the edge of the city where many people pass by. He is a street person, sitting in the dust. However, this is a strategic position for someone who needs alms, food, or any other small treasures that will sustain his life for one more day.

His hearing is keen and he becomes aware that Jesus of Nazareth is here. Possibly he has heard of this man of miracles. He shouts to Jesus desiring mercy and compassion. He seems to “see” with his eager spirit and anxious heart.

Even though the crowd considers him invisible, and tries to silence him, he doesn’t give up and calls to Jesus again, louder still . . . and this time, Jesus stops and asks the crowd to bring Bartimaeus to him. Upon Jesus’ request, this crowd immediately has their eyes opened as well as their minds and hearts. Could it be that now they, too, truly see Bartimaeus with a deep respect for his whole being?

It is said that he threw off his cloak and sprang up. This had to be pure God energy. Who of us can sit for hours and all of a sudden throw off our “securities” and spring up to our feet to stand tall in our very selves? 

Having abandoned all his possessions, and especially his cloak – which was his begging bowl by day and his tent by night . . .  he now stands before Jesus in his nakedness and vulnerability. Jesus truly sees him with a deep respect and honors him by asking him what he desires.

The beggar responds, “I want to see again.”  According to some commentaries, the Greek translation has “to look up” as his response. In other words, Bartimaeus desires to look up and all around him so that he no longer needs to be limited to a certain space, or way of living, or be a recipient of ridicule, or not be seen for who he truly is.

Jesus says that his faith has healed him . . . not a faith of dogmas, or commandments but a belief that his life matters, that he matters to God, and that God believes in him. Bartimaeus then moves from the side of the road to join the parade on the road to Jerusalem.

So what is the Good News for us as we ponder this Gospel?

Here are a few questions to consider  . . . 
• When and where in our lives have we felt invisible, excluded, or rebuked for who we are? What was our response?

• Have we ever considered a time in which we were “blind of heart”? How did we respond to this awareness and did we change our lives in any way?
•When and where have I been blind of mind and heart to the pain and cries of those "invisible" in our church, government, communities of faith, work places, and culture?  I ask for the grace to truly see!! 
Let us pray:
Let us look up and all around us to see with a deep respect all those whom we may unconsciously pass by. Let us respond to them saying: “I see you.” And may we grow in our learning “that deep-seeing leads to revering the interconnectedness in all of life.”


Let us ask God to truly see us, and give us sight to where we most need healing, forgiveness, and unconditional loving kindness. 
Let us be open to stand tall in God’s grace as we hear the words of invitation, “What do you want me to do for you?” . . . because God says, “I see you.”

http://onlineministries.creighton.edu/CollaborativeMinistry/102818.html


Something opens our wings.
Something makes boredom and hurt disappear.
Someone fills the cup in front of us:
We taste only sacredness.
Rumi