The Crossing Place . . .

 

TRASNA

The pilgrims paused on the ancient stones
In the mountain gap.

Behind them stretched the roadway they had travelled.
Ahead, mist hid the track.

Unspoken the question hovered:
Why go on? Is life not short enough?

Why seek to pierce its mystery?
Why venture further on strange paths, risking all?

Surely that is a gamble for fools - or lovers.
Why not return quietly to the known road?

Why be a pilgrim still?
A voice they knew called to them, saying:

This is Trasna, the crossing place.
Choose! Go back if you must,

You will find your way easily by yesterday's fires,
there may be life in the embers yet.

If that is not your deep desire,
Stand still. Lay down your load.

Take your life firmly in your two hands,
(Gently... you are trusted with something precious)

While you search your heart's yearnings:
What am I seeking? What is my quest?

When your star rises deep within,
Trust yourself to its leading.

You will have the light for first steps.
This is Trasna, the crossing place.

Choose!
This is Trasna, the crossing place

Come !

Raphael Consedine, PBVM

 

Life's Thresholds. . .

 

“Like Spring secretly at work within the heart of Winter,
below the surface of our lives
huge changes are in fermentation.
We never suspect a thing.

Then when the grip of some
long-enduring winter mentality
begins to loosen,
we find ourselves
vulnerable
to
a
flourish
of
possibility
and we are suddenly negotiating
the challenges
of
a threshold…

At any time you can ask yourself:
At which threshold am I now standing?
At this time in my life, what am I leaving?
Where am I about to enter?

A threshold is not a simple boundary;
it is a frontier
that divides two different territories,
rhythms, and atmospheres.
Indeed, it is a lovely testimony
to the fullness and integrity
of an experience or a stage of life
that it intensifies toward the end
into a real frontier
that cannot be crossed
without
the heart being passionately
engaged
and
woken up.

At this threshold
a great complexity of emotion
comes alive:
confusion,
fear,
excitement,
sadness,
hope.
 
This is one of the reasons
such vital crossings
were always clothed in ritual.
It is wise in your own life
to be able to recognize and acknowledge
the key thresholds;
to take your time;
to feel all the varieties of presence
that accrue there;
to listen inward
with complete attention
until you hear
the inner voice
calling you
forward:
The time has come
to cross.”

John O’Donohue
From: To Bless the Space Between Us

April 29, Catherine of Siena Feast Day!

 

April 29, the feast day of St Catherine of Siena, a lay Dominican,
Doctor and Reformer of the Church

 St. Catherine of Siena was the 25th child of a wool dyer in northern Italy.
She started having mystical experiences when she was only 6, seeing guardian angels as clearly as the people they protected. She became a Dominican tertiary when she was 16, and continued to have visions of Christ, Mary, and the saints.

St. Catherine was one of the most brilliant theological minds of her day, although she never had any formal education. . Her spiritual director was Blessed Raymond of Capua. St, Catherine's letters, and a treatise called "a dialogue" are considered among the most brilliant writings in the history of the Catholic Church. She died when she was only 33, and her body was found incorrupt in 1430.

ARISE! by Doris Klein, CSA

Catherine’s Prayers:
• You, God, are a fire that always burns without consuming. You are a fire consuming in its heat every compartment of the soul’s self-absorbed love. You are a fire lifting all chill and giving all light. In Your light You show me Your truth. You’re the Light that outshines every Light. You, God, give the mind’s eye Your divine light so completely and excellently. You bring lucidity even to the light of faith. In that faith, I see my soul has life, and in that light, I receive You who are Light itself.

• God is a bright ocean that distills and reveals hidden truths so that my soul has a better understanding of how to trust Love, and the water is a mirror in which You, Eternal Trinity, give me knowledge.

• I want you to be a tree of love, grafted into the Word who is love, Christ crucified – a tree with its roots in deep humility. If you are a tree of love, sweetly rooted, you’ll find the fruit of patience and strength at the tips of your branches, and crowned perseverance nesting within you. You’ll find peace and quiet and consolation in suffering when you see yourself conformed with Christ crucified. And so, by enduring with Christ crucified, you’ll come with joy from much war into much peace. Peace! Peace!

The One Who Asks Us to Receive:

           

The Fourth Sunday of Easter 2026 

April 26, 2026

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Acts 2:36-41; Psalm 23; 1 Peter 2:20-25; John 10:1-10

 

When Peter tells the Israelites that they put Jesus to death, they realized what they had done and asked, “What should we do to remedy our error?” In the second reading, Peter tells us that those who went astray returned to their guardian and shepherd. The Gospel passage tells us that Jesus is the one to be trusted because his care is genuine. He will care for those who want to receive his voice. He knows there are other voices who speak as a shepherd and they repeatedly show they do not have the shepherd’s heart. Jesus offers us life abundant life in its fullness.

 

How do we receive the offer that Jesus makes to us? We are trained in our spiritual life that it is far better to give than to receive. So, we do things like serving, sacrificing, and fitting morally good activities into our schedules. We feel comfortable in this realm, but there is a tension we have to face. Receiving can be much harder than giving and that makes us uncomfortable. We have great and subtle tensions around gift giving as well. When we pray, we ask for grace, which is a gift, and sometimes we are not comfortable receiving the gifts God offers. 

 

Resistance rises for different reasons. Some people say, “I don’t need help. I can do it on my own.” Pride stops us from receiving the fullness of the gift. Or, receiving the gift (or grace) puts us in a position of dependence, and our control issues arise. We are taught self-sufficiency. A primary resistance is a sense of unworthiness where we feel we have not done anything or enough to warrant a gift. Or, perhaps we wonder about the unknown, unforeseen strings that may be attached. Why would God offer me this gift? What further thing will God demand of me? Think about our personal history of receiving compliments. How well do you simply receive the goodwill someone offers?

 

Christ offers us salvation. God offers us new life. We need to see that Christianity is not something that we do, but something that we receive. Why me? Forget about the question and learn to accept the gift. Think about those events in our life where we are offered grace, mercy, or forgiveness. These are all gifts that are undeserved, and none of them are earned. We have to ask ourselves: Do I really want what I ask in prayer? We can also turn to Peter who resisted getting his feet washed. He wanted to be the one who gives, but Jesus insisted that the relationship demanded that Peter received what Jesus offered. Unless you let me serve you, you cannot share in me. The moral of the story is: refusing the gift actually blocks the relationship.

 

Receiving makes us uncomfortable because it makes us vulnerable. A part of our core self is exposed when we are vulnerable, which makes receiving love, forgiveness, or genuine care so difficult, but this is where intimacy begins, and Jesus calls us into deeper friendship, deeper intimacy. We want it and we resist. We have a problem. God does not operate on our time. God does not wait until we are ready or deserving. God is a persistent giver. God will also offer these gifts before we are ready, and we have to ask, “Are we willing to accept what God is freely offering?”

 

The Good Shepherd is offering us new life. We have nothing to prove. There is nothing we can earn. How willing am I to let go of my resistances so I may receive in abundance these gifts that are generously offered even before we ask for them?

 

And God waits . . .

 

 

 

 

There was once a very religious man.  One day he heard the voice of God in his prayer inviting him to come to a certain mountain where he would be able to see the face of the Divine and experience God’s loving embrace.

The man came out of his prayer and could not contain himself. He thought of this day when he would see God face-to-face, and he just could not wait. But then he thought to himself, I have to offer God something in return for such a wonderful gift and to commemorate this once-in-a-lifetime occasion.  

He thought of gold, silver, precious stones – but nothing in the material world seemed to suffice. Finally, he decided to fill a jar with tiny pebbles. Each one of these pebbles would represent one of his prayers, sacrifices, or good works. When the jar was finally full of his little pebbles, he ran up the mountain. He got to the top and his heart was ready to explode in anticipation. But to his surprise, he could not see or feel anything divine.

He began to think that he was deluded, a victim of a divine prank. Holding his jar, he broke down and began to weep. Just then, he heard God’s voice once again, saying, “I am waiting to show myself to you and wanting so much to take you into my loving arms, but you have put an obstacle between us. If you want to see my divine face and experience my love, break that jar!”

Author Unknown

Earth Day ~ Everyday!

 

 
Let the rain come and wash away
the ancient grudges, the bitter hatreds
held and nurtured over generations.
Let the rain wash away the memory
of the hurt, the neglect.

Then let the sun come out and
fill the sky with rainbows.
Let the warmth of the sun heal us
wherever we are broken.
Let it burn away the fog so that
we can see each other clearly.
So that we can see beyond labels,
beyond accents, gender or skin color.

Let the warmth and brightness
of the sun melt our selfishness.
So that we can share the joys and
feel the sorrows of our neighbors.
And let the light of the sun
be so strong that we will see all
people as our neighbors.
Let the earth, nourished by rain,
bring forth flowers
to surround us with beauty.
And let the mountains teach our hearts
to reach upward to heaven.
Amen.
a prayer for the world - rabbi harold kushner - 2003
 

Earth Day Prayer . . .

 

BEGIN AND END YOUR DAYS WITH PRAYER

The Earth is always a good teacher — and especially in spring.  Begin and  End your days this season with this prayer from the Native American tradition.

Earth teach me stillness
       as the grasses are stilled with light.
Earth teach me suffering
       as old stones suffer with memory.
Earth teach me humility
       as blossoms are humble with beginning.
Earth teach me caring
       as the mother who secures her young.
Earth teach me courage
       as the tree which stands all alone.
Earth teach me limitation
       as the ant which crawls on the ground.
Earth teach me freedom
       as the eagle which soars in the sky.
Earth teach me resignation
       as the leaves which die in the fall.
Earth teach me regeneration
       as the seed which rises in the spring.
Earth teach me to forget myself
as melted snow forgets its life.
Earth teach me to remember kindness
as dry fields weep with rain.
— Ute prayer

Anniversary . . .

Tuesday -  First Anniversary of the Death of Pope Francis . . .

Lord God of peace, hear our prayer!

We have tried so many times and over so many years to resolve our conflicts by our own powers and by the force of our arms. How many moments of hostility and darkness have we experienced; how much blood has been shed; how many lives have been shattered; how many hopes have been buried… But our efforts have been in vain.

Now, Lord, come to our aid! Grant us peace, teach us peace; guide our steps in the way of peace. Open our eyes and our hearts, and give us the courage to say: "Never again war!"; "With war everything is lost". Instill in our hearts the courage to take concrete steps to achieve peace.

Lord, God of Abraham, God of the Prophets, God of Love, you created us and you call us to live as brothers and sisters. Give us the strength daily to be instruments of peace; enable us to see everyone who crosses our path as our brother or sister. Make us sensitive to the plea of our citizens who entreat us to turn our weapons of war into implements of peace, our trepidation into confident trust, and our quarreling into forgiveness.

Keep alive within us the flame of hope, so that with patience and perseverance we may opt for dialogue and reconciliation. In this way may peace triumph at last, and may the words "division", "hatred" and "war" be banished from the heart of every man and woman. Lord, defuse the violence of our tongues and our hands. Renew our hearts and minds, so that the word which always brings us together will be "brother", and our way of life will always be that of: Shalom, Peace, Salaam!

Amen.

Prayer authored by Pope Francis . . .

The God who is Before Us:

(Artist: Caravaggio)

The God who is Before Us:

Third Sunday of Easter 2026 

April 19, 2026

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Acts 2:14-33; Psalm 16; 1 Peter 1:17-21; Luke 24:13-35

 

The story about the two who are their way to Emmaus reveal something fundamental about God. God is always before us. God is always in the future leading us forward. The Psalmist echoes it by telling us that God will show us the path to life. It is something that will happen in the future. Even Peter in the first reading speaks about God’s foreknowledge of the events of human cruelty. In the second reading, Peter says, “God was known before the world’s foundation but revealed in the final time for you.”

 The Emmaus walk reminds us that we are on a journey through life, one that is to be shared with others. We learn a great deal when we listen meaningfully and break bread with one another. The Gospel tells us, “their minds were opened,” they experienced a raising of consciousnesses, and it is a model that we are to follow. This disposition of openness is a key to a fulfilling life of meaning and trust.   

We see many instances in Scripture where God is ahead of the people to lead them forward. God leads the Hebrews from slavery into the Promised Land; God leads Israel as a pillar of cloud of fire. Jesus calls people to follow him, and as the Good Shepherd, he always goes before the sheep. Notice that God does not push us forward from the back; God invites us from the front. It does not mean that we know where we are going. We simply take one more step onward.  

What does this mean for our relationship with Christ? Our traditional prayers focus upon the Christ of the past, the Jesus of Nazareth who has been raised. The new focus upon the Christ who is still ahead of us, the Christ who is still becoming, shows that he is growing toward his fulfillment at the end of time. Christ is presently both with us and up ahead of us, beckoning us forward, inviting us to grow in love, as an individual and as a collective Body of Christ. 

 When we break bread with one another, we open ourselves to a grander way of thinking and feeling. As we listen to and share stories, our hearts are converted to the stories of other people, just like the Disciples on the way to Emmaus. We begin to shift our thinking, through the Eucharist, from a restrictive mindset to one that is more open and inclusive. Therefore, our spirituality can no longer be self-focused or self-enclosed. As a community of faith, we develop a collective spiritual life in which we turn outside of ourselves to the needs of others. We begin to see ourselves as new creations and no longer as individuals who want to develop one’s own prayer life. We see that we are part of a greater Body, to a new life connected with the Risen Christ. We pay attention to the divine project that God through Jesus has begun in the Resurrection. As Christ was raised to new life, we were raised with him.

 We now need to learn to act and think in a new way. It is not I who lives but the Christ within me. We need to act as members of Christ, the Christ who is calling us to evolve and to love as one body. The Christ who is to come is calling us toward him. We are invited to walk with him and to work with each other and with Christ to transform the earth. This forward movement to the God who is ahead impels us forward to a greater love, to a world that is still becoming, to a world that is striving to reach its fullest potential. Let’s walk on this journey with the Christ who is to come so we can make possible a transformed future for our world. When we break bread with one another, may we come to this moment in which our eyes are opened and we see the Christ in each of us called forth as one as brother and sister and friend. 

 

 

"Knot in Your Life"

 

"Knot in your life"!

The Knots Prayer

 

O God,
please untie the knots
that are in my mind,
my heart, and my life.

 

Remove the have nots,
the can nots and the do nots
that I have in my mind.

 

Erase the will nots,
may nots, might nots
that find a home in my heart.

 

Release me from the could nots,
would nots, and should nots
that obstruct my life.

 

And most of all, God,
I ask that you remove from my mind
my heart and my life all of the ‘am nots'
that I have allowed to hold me back,
especially the thought
that I am not good enough. Amen.

Author Unknown . . .

To Dare or Not To Dare . . .

 

Dare to declare
who you are. 
It isn’t far from
the shores  of silence
to the boundaries of speech.
The road is not long
but the way is deep.
And you must not
only walk there.
You must be prepared
to leap.

Composer, Mystic: St. Hildegard of Bingen (1098 – 1179) 

Seeing Is Believing!

 

 

Seeing God

We cannot see you
and yet in so many ways we have seen you,

We cannot touch you
but we have experienced and felt you.

You have been in the full moon
and the early morning mist,
the bright blue sky
and the cool night air
after a scorching day.

You are the rock
that anchors us in uncertain times,

You are the hope
that keeps us going on a road with few signposts,

You are the presence
when we feel disoriented and estranged.

You are the compassion
that knits us even to strangers,

You are the justice
that tugs at our complacency,

You are the joy
that unexpectedly overwhelms us,

You are the love
that banishes all fear.

We praise you for revealing yourself to us
in all these ways -
and for Christ, your full revelation.

~ Suellen Shay

Thresholds: A Book of Prayers, 2011

New Life; Living Hope:

 

                                                 New Life; Living Hope:

Second Sunday of Easter 2026 

April 12, 2026

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Acts 2:42-47; Psalm 118; 1 Peter 1:3-9; John 20:19-31

 

Overwhelming joy punctuates the first Apostles as they come together in astonishment. Acts writes, “They ate their meals with exultation and sincerity of heart, praising God and enjoying favor with all the people.” Thomas cries out, “My Lord and My God” after receiving the Holy Spirit that ushers in a radical depth of peace. Peter explodes with praise as he writes, “Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope.” Wow. A new birth to a living hope. 

 

What does this tell us about Peter? These are words from a man whose life was significantly changed. He is becoming someone new because of the Resurrection. We have to realize that God is not simply making us into better people; God is making us into new people. This is about transformation, new life, not simply that we improve who we are. We can think about salvation as “enjoying the fulness of new life.” Salvation moves us into wholeness, into an inner vitality. Salvation is far more than being saved from sin; Let us put sin in its proper perspective. Salvation is about enjoying the fulness of life. What do you need to embrace this “newness?”

 

Ignatius of Loyola, founder of the Jesuits, speaks about this as the “magis,” the more. Sometimes we feel stuck with our fate or state in life, or we look at our lives as defined by past failures, or we have reached a point of resignation where we simply say, “This is just who I am.” No. There’s more. There’s much more. Through God’s mercy, we are given a living hope. You have been given new life with a living hope. We cannot let ourselves settle when new life is offered to us.

 

This is not an ordinary, passive hope in which we say, “I hope things get better,” or “In the end, all will be well.” This is an active, living hope that has already begun within us. It has already started. We can now strive for our best, hold not the love we had in childhood, and to know of our essential goodness even when life has battered us down. This is a living hope that cannot die – even when we die. This is about a relationship now and in the future, a relationship with the Risen Jesus who is alive right now and reaches out to you with gentle hands. Our hope is not optimism. Our hope is what happens when Christ walks into our fear and does not leave. This is Christ’s mercy to us. Christ enters into the fabric of our life and is pleased to be there. 

 

Some might ask, “How can we have hope when there are overwhelming dark forces in the world, when we feel like we are stuck in the tomb? Sometimes, the tomb can provide us safety from the menacing powers.” We may wonder, “Where are you, O God? How can you permit this darkness?” You are right to ask. Fear has no place in God’s plan. We are called out from the tomb, out of our fears into an unstable world. We are called to live in the resurrection. It was not just something that happened to Jesus, it is something that is happening to us. Humanity will reach a tipping point when there are more people with expanding consciousness and compassion to reshape the world.

 

What does this mean for us? We can make ourselves vulnerable and risk loving generously because that love can never be lost. We can endure suffering with hope because suffering is not the final word. We can let go of lesser concerns because something greater awaits us. God is always standing before us – beckoning us forward, waiting in the future, leading us toward a future that cannot be taken away. It might be time for us to make some radical changes in our thinking. Let us go forward together and raise our consciousness to higher matters. Let us drop everything that holds us back from the fulness to which we are called. Let us live in this love that knows no limitations.

 

Today, we read about Jesus coming back to see Thomas with the Apostles. We saw how he came back for Mary Magdalene, for Peter, and the Others. We also know that the first person he visited was a woman in grief, sitting in her courtyard filled with overwhelming loss. What son have risen from the dead would not first return to his mother? And Jesus has not forgotten you. He will come for you. He will appear to you in many ways before you recognize that you matter, that you matter a great deal to him, that he cares for you, that he wants your friendship, that you are lovable and worthy of his love, that he wants to give you the fullness of life. If you knew how much you are loved, you would do everything in your power to live as God sees you. This is what I want for you too. Within the Resurrection, there is nothing to hold us back. Let us explore the energy of this creative love, this transformative mercy, that transforms lives and grounds us in living hope.

 

Second Sunday of Easter. . .

 

https://www.youtube.com/watch?v=M5y8vn997DM&t=353s

April 12, 2026

Second Sunday of Easter

Kelly

Sankowski

We were on the way to the hospital for the birth of my second son when we decided what his middle name should be. We decided on Thomas. Given that we met at a church named after St. Thomas Aquinas on the campus of a university founded by Thomas Jefferson, many people probably assumed he was named after one of those men. But he was actually named after the Thomas in today’s gospel, because we believe he has gotten a bad rap.

He has been known through the ages as “doubting Thomas” because he did not believe the apostles’ story about the risen Jesus appearing to them. He demanded to see it with his own eyes.

This has always seemed unfair to me, because he was only asking for what other people – the other apostles – already got. We have made this one moment of doubt his defining characteristic, and I don’t think any of us would like it if this is what happened in our own lives.

So, on this Divine Mercy Sunday, I would like to invite us to consider Thomas through God’s merciful eyes. For when we look at the whole context of his life, we see that it is not doubt that defines him, but rather courage, critical thinking, and a willingness to stand out from the crowd.

Earlier in the gospel of John, we see that Thomas plays an important role in another story – the raising of Lazarus. Jesus and his disciples had left Jerusalem because people had started to threaten to kill Jesus for saying he was the son of God. Then, they receive the message from Mary and Martha telling Jesus that their brother, Lazarus, was ill. When Jesus tells his disciples that he intends to go back to Judea, they challenge him, saying, “Rabbi, the Jews were just trying to stone you, and you want to go back there?” (John 11:8). Thomas is once again a lone voice – this time, urging the others to follow Jesus. He tells them, “Let us also go to die with him” (John 11:16).

In John chapter 14, Jesus tells his disciples that he is going to prepare a place for them in his Father’s house, and that they know the way. Thomas, clearly thinking critically about this, asks, “Master, we do not know where you are going; how can we know the way?” (John 14:5).

And finally, the beginning of today’s Gospel passage tells us that Thomas was not with the other apostles when Jesus first appeared to them. Why not? We don’t know, but I wonder if it is because while the others were hiding behind locked doors out of fear, Thomas was once again courageous enough to still be out in the world, continuing the work of Jesus, even if it meant risking his own death.

The same characteristics that led Thomas to need to see the resurrected Jesus with his own eyes are the ones that gave him the strength to follow Jesus at a great risk, and to ask important questions to gain a deeper understanding of Jesus’s message.

When Jesus looks at Thomas in the second half of today’s Gospel, he doesn’t just see “the doubter”. He sees the whole person – the man whose courage and critical thinking have given him the strength to be one of his most ardent followers, but have also made it hard for him to believe in this improbable miracle. Jesus sees it all, and has mercy on Thomas. While he does point out where Thomas could have done better, saying, “Blessed are those who have not seen and have believed,” Jesus also gives Thomas exactly what he needs: he lets Thomas touch his wounds.

This is also true when God looks at you. God sees the whole picture of your life - not just the weaker moments that others might define you by. God does not just see your impatience with your children, or the way you never can seem to remember to bring reusable grocery bags to the story. God does not just see the ways you fall short, the things that you are afraid of, or the long list of things in your head that you think you are doing wrong. God sees those things, sure, but God also sees the care that you have for your loved ones, God sees the way that you work for justice, even if it is imperfect, God sees the ways you have grown, and the ways you are still trying to do better. And God sees how all of that has brought you to this moment. In God’s infinite mercy, no one moment can ever break God’s love.

It strikes me that Thomas might be exactly the saint we need at this moment. The news cycle of this Lenten season was one of violence and war. When so many of us are either tempted toward greed and power or tempted toward despair at the state of the world, we need someone who is thinking differently. Someone who is courageous enough to challenge the status quo. Someone who doesn’t remain inside the locked doors of paralysis when problems seem too large, but is willing to continue doing the important work of building God’s Kingdom.

As we enter into this joyous Easter season, may the mercy and love of God empower us to be more like Thomas: to use the brain that God gave us to ask difficult questions, and to be courageous in our following of Jesus.

 

Painting by Caravaggio

It's all in the hands. . .

“The Kitchen Maid with the Supper at Emmaus” by Diego Valázquez  c.1620

The poet Denise Levertov was inspired by this painting to tell the story of the

Servant Girl at Emmaus.

 She listens, listens, holding her breath.
 Surely that voice
 is his—the one
 who had looked at her, once,
 across the crowd, as no one ever had looked?
 Had seen her?
 Had spoken as if to her?

 Surely those hands were his,
 taking the platter of bread from hers just now?
 Hands he’d laid on the dying and made them well?

 Surely that face—?

The man they’d crucified for sedition and blasphemy.
 The man whose body disappeared from its tomb.
 The man it was rumored now some women had seen this morning,
 alive?

 Those who had brought this stranger home to their table
 don’t recognize yet with whom they sit.
 But she in the kitchen,
 absently touching the wine jug she’s to take in,
 a young Black servant intently listening,

 swings round and sees
 the light around him
 and is sure.

-Denise Levertov

Emmaus -- In the breaking of the bread . . .

 

The Road to Emmaus ~ Caravaggio

 EMMAUS JOURNEY (Luke 24: 13-35)

All was chaos when he died.
We fled our separate ways at first,
then gathered again in the upper room
to chatter blue-lipped prayers
around the table where he’d talked
of love and oneness.

On the third day Cleopas and I
left for the home we’d abandoned
in order to follow him.

We wanted no part of the babble
the women had brought from the tomb.
We vowed to get on with our grieving.

On the road we met a Stranger
whose voice grew vaguely familiar
as he spoke of signs and suffering.

By the time we reached our village,
every tree and bush was blazing,
and we pressed him to stay the night.

Yet not till we sat at the table
and watched the bread being broken
did we see the light.

Irene Zimmerman, osf
From: Woman Un-Bent